Conservative variants of feminism

Some variants of feminism are considered more conservative than others.^[1]^[2]^[3] Historically feminist scholars tend to not have much interest in conservative women but in recent years there have been efforts at greater scholarly analysis of these women and their views.^[4]^[5]^[6]

Because almost any variant of feminism can have a conservative element, this list does not attempt to list variants of feminism simply with conservative elements. Instead, this list is of feminism variants that are primarily conservative.

^ Kersten, Katherine (Spring 1991). "What do women want? A conservative feminist manifesto". Policy Review (56). The Heritage Foundation: 4–15. If the conservative feminist becomes a mother, she accepts the need to make a host of sacrifices - personal, professional, and financial - for her children's sake. She expects her spouse to sacrifice as well, and decides together with him how each can best contribute to the family welfare. She believes that family roles are flexible: men can become primary caregivers, for example, while women can pursue full-time careers. But as she and her spouse make choices about family responsibilities, they take one thing as a given: their primary duty is to ensure their children's physical and emotional well-being, to promote their intellectual development, and to shape their moral characters.
^ Young, Cathy (9 June 2010). "Right to be feminist: a left-wing litmus test risks losing valuable allies for the women's movement". The Boston Globe. Retrieved 20 February 2011. Yet the audience for a different kind of feminism – one that seeks individualistic and market-oriented solutions, rather than big-government-driven ones, and focuses on women's empowerment rather than oppression – is clearly there. The women who embrace it are likely to transform both feminism and conservatism. The feminist movement ignores them at its peril.
^ Bradley, Allan (27 June 2010). "Conservative feminism: oxymoron?". HPRgument Blog. Harvard Political Review. Retrieved 20 February 2011. Internal contradictions aside, conservative feminism is not particularly new, and it is a mistake to call it an oxymoron. It is deeply religious, of course, and it views the anti-abortion fight as one of female empowerment. The argument is simply that as women – as the motherly and feminine forces guiding our nation's ethical compass – it is a feminine duty to defend life at its earliest stages. Women are empowered by the defense itself. This cultural theory may be out of date in Cambridge, Massachusetts, but it is at the heart of Palin's sizeable and passionate following. And it is, in its own way, a feminist argument.
[...]
My point is that the logic of conservative feminism is plain and obvious for anyone who cares to try to comprehend. It's not new or complicated, and it shouldn't be baffling. Therefore, it is a colossal mistake for Bennett to simply dismiss the self-described pro-life feminists as an oxymoron, because that's no way for her to argue her liberal position. Conservative feminism cannot be dismissively defined away.
^ Power, Margaret. "More than mere pawns: Right-wing women in Chile." Journal of Women's History 16, no. 3 (2004): 138-151.
^ Guy-Meakin, Amelia. "Augusto Pinochet and the Support of Chilean Right-Wing Women." E-International Relations Students (2012).
^ Nielsen, Kim E. "Doing the" right" right." Journal of Women's History 16, no. 3 (2004): 168-172.

[KatherineKersten-WhatWant-1] Kersten, Katherine (Spring 1991). "What do women want? A conservative feminist manifesto". Policy Review (56). The Heritage Foundation: 4–15. If the conservative feminist becomes a mother, she accepts the need to make a host of sacrifices - personal, professional, and financial - for her children's sake. She expects her spouse to sacrifice as well, and decides together with him how each can best contribute to the family welfare. She believes that family roles are flexible: men can become primary caregivers, for example, while women can pursue full-time careers. But as she and her spouse make choices about family responsibilities, they take one thing as a given: their primary duty is to ensure their children's physical and emotional well-being, to promote their intellectual development, and to shape their moral characters.

[2] Young, Cathy (9 June 2010). "Right to be feminist: a left-wing litmus test risks losing valuable allies for the women's movement". The Boston Globe. Retrieved 20 February 2011. Yet the audience for a different kind of feminism – one that seeks individualistic and market-oriented solutions, rather than big-government-driven ones, and focuses on women's empowerment rather than oppression – is clearly there. The women who embrace it are likely to transform both feminism and conservatism. The feminist movement ignores them at its peril.

[3] Bradley, Allan (27 June 2010). "Conservative feminism: oxymoron?". HPRgument Blog. Harvard Political Review. Retrieved 20 February 2011. Internal contradictions aside, conservative feminism is not particularly new, and it is a mistake to call it an oxymoron. It is deeply religious, of course, and it views the anti-abortion fight as one of female empowerment. The argument is simply that as women – as the motherly and feminine forces guiding our nation's ethical compass – it is a feminine duty to defend life at its earliest stages. Women are empowered by the defense itself. This cultural theory may be out of date in Cambridge, Massachusetts, but it is at the heart of Palin's sizeable and passionate following. And it is, in its own way, a feminist argument.
[...]
My point is that the logic of conservative feminism is plain and obvious for anyone who cares to try to comprehend. It's not new or complicated, and it shouldn't be baffling. Therefore, it is a colossal mistake for Bennett to simply dismiss the self-described pro-life feminists as an oxymoron, because that's no way for her to argue her liberal position. Conservative feminism cannot be dismissively defined away.

[4] Power, Margaret. "More than mere pawns: Right-wing women in Chile." Journal of Women's History 16, no. 3 (2004): 138-151.

[5] Guy-Meakin, Amelia. "Augusto Pinochet and the Support of Chilean Right-Wing Women." E-International Relations Students (2012).

[6] Nielsen, Kim E. "Doing the" right" right." Journal of Women's History 16, no. 3 (2004): 168-172.

[1]

[2]

[3]

[4]

[5]

[6]