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Counter-hegemony is an attempt to critique or dismantle hegemonic power.[1] In other words, it is a confrontation or opposition to existing status quo and its legitimacy in politics, but can also be observed in various other spheres of life, such as history, media, music, etc. Neo-Gramscian theorist Nicola Pratt (2004) has described counter-hegemony as "a creation of an alternative hegemony on the terrain of civil society in preparation for political change".[2]
According to Theodore H. Cohn, "a counterhegemony is an alternative ethical view of society that poses a challenge to the dominant bourgeois-led view".[3]
If a counterhegemony grows large enough it is able to subsume and replace the historic bloc it was born in. Neo-Gramscians use the Machiavellian terms war of position and war of movement to explain how this is possible. In a war of position, a counterhegemonic movement attempts, through persuasion or propaganda, to increase the number of people who share its view on the hegemonic order; in a war of movement, the counterhegemonic tendencies which have grown large enough overthrow, violently or democratically, the current hegemony and establish themselves as a new historic bloc.
An example of counter-hegemony in politics is the "anti-globalization movement"; another one is counter-hegemonic nationalism, a form of nationalism that deliberately attempts to put forward an idea of nationality that challenges the dominant one on its own terrain.[4] An example of counter-hegemony in media could be a documentary questioning the government’s involvement in a war.[3]