Coyolxauhqui imperative

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The Coyolxauhqui imperative is a theory named after the Aztec goddess of the moon Coyolxauhqui to explain an ongoing and lifelong process of healing from events which fragment, dismember, or deeply wound the self spiritually, emotionally, and psychologically. The imperative is the need to look at the wounds, understand how the self has been fragmented, and then reconstruct or remake the self in a new way. Repeatedly enacting this process is done in the search for wholeness or integration. The concept was developed by gay Chicana feminist Gloria E. Anzaldúa.^[2][3][4]

Scholars have applied her theory in varying contexts, such as in the need for educational institutions to recognize their responsibility to serving marginalized students; to look at the wounds they have caused so that they can reconstruct themselves in ways which promote holistic healing for students of color.^[5] The theory has also been applied in regard to identity, by uncovering aspects of the self that have been buried as a result of colonialism, and then reconstructing the self by looking at the complexity of the wounds and recognizing the fluidity and interconnectedness of the whole.^[4] The theory is recognized as one of Anzaldúa's central contributions to Chicana feminist theory, along with Nepantla, spiritual activism, and new tribalism.^[6]