Edicts of Ashoka | |
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Material | Rocks, pillars, stone slabs |
Created | 3rd century BCE |
Present location | Nepal, India, Pakistan, Afghanistan, Bangladesh |
Part of a series on the |
Edicts of Ashoka |
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The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who ruled most of the Indian subcontinent from 268 BCE to 232 BCE.[1] Ashoka used the expression Dhaṃma Lipi (Prakrit in the Brahmi script: 𑀥𑀁𑀫𑀮𑀺𑀧𑀺, "Inscriptions of the Dharma") to describe his own Edicts.[2] These inscriptions were dispersed throughout the areas of modern-day India, Bangladesh, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's policy on dhamma, an earnest attempt to solve some of the problems that a complex society faced.[3] According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.
These inscriptions proclaim Ashoka's adherence to the Buddhist philosophy. The inscriptions show his efforts to develop the Buddhist dhamma throughout his empire. Although Buddhism as well as Gautama Buddha are mentioned, the edicts focus on social and moral precepts rather than specific religious practices or the philosophical dimension of Buddhism. These were located in public places and were meant for people to read.
In these inscriptions, Ashoka refers to himself as "Beloved of the Gods" (Devanampiya). The identification of Devanampiya with Ashoka was confirmed by an inscription discovered in 1915 by C. Beadon, a British gold-mining engineer, at Maski, a town in Madras Presidency (present day Raichur district, Karnataka). Another minor rock edict, found at the village Gujarra in Gwalior State (present day Datia district of Madhya Pradesh), also used the name of Ashoka together with his titles: Devanampiya Piyadasi Asokaraja.[4] The inscriptions found in the central and eastern part of India were written in Magadhi Prakrit using the Brahmi script, while Prakrit using the Kharoshthi script, Greek and Aramaic were used in the northwest. These edicts were deciphered by British archaeologist and historian James Prinsep.[5]
The inscriptions revolve around a few recurring themes: Ashoka's conversion to Buddhism, the description of his efforts to spread Buddhism, his moral and religious precepts, and his social and animal welfare program. The edicts were based on Ashoka's ideas on administration and behavior of people towards one another and religion.