Elia Dalla Costa | |
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Cardinal, Archbishop of Florence | |
Church | Roman Catholic Church |
Archdiocese | Florence |
See | Florence |
Appointed | 19 December 1931 |
Installed | 21 February 1932 |
Term ended | 22 December 1961 |
Predecessor | Michele Carlo Visdomini Cortigiani |
Successor | Ermenegildo Florit |
Other post(s) | Cardinal-Priest of San Marco (1933–1961) |
Previous post(s) |
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Orders | |
Ordination | 25 July 1895 by Antonio Feruglio |
Consecration | 12 August 1923 by Ferdinando Rodolfi |
Created cardinal | 13 March 1933 by Pope Pius XI |
Rank | Cardinal-Priest |
Personal details | |
Born | Elia Dalla Costa 14 May 1872 |
Died | 22 December 1961 Florence, Tuscany, Italy | (aged 89)
Buried | Duomo di Firenze |
Nationality | Italian |
Denomination | Roman Catholic |
Parents | Luigi Dalla Costa and Tresa Dal Balcon |
Motto | Virtus ex Alto ("Power from on high" or "Strength from above") |
Coat of arms | |
Sainthood | |
Venerated in | Roman Catholic Church |
Title as Saint | Venerable |
Styles of Elia Dalla Costa | |
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Reference style | His Eminence |
Spoken style | Your Eminence |
Informal style | Cardinal |
Ordination history of Elia Dalla Costa | |||||||||||||||||||||||
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Righteous Among the Nations |
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By country |
Elia Dalla Costa (14 May 1872 – 22 December 1961) was an Italian Roman Catholic prelate and cardinal who served as the Archbishop of Florence from 1931 until his death.[1][2] Dalla Costa served as the Bishop of Padua from 1923 until 1931 when he was transferred to Florence; he was elevated to the cardinalate on 13 March 1933. Dalla Costa was a staunch anti-fascist and anti-communist and was known best for providing refuge for Jewish people during World War II and providing others with fake documentation to flee from persecution.[1][3]
Dalla Costa was noted for his deep faith and holiness and became a revered figure in Florence. He was considered "papabile" in the conclave in 1939 since he was considered a pastoral and non-political prelate with a strong sense of faith.[2] In 2012 the organization Yad Vashem named him as a "Righteous Among the Nations" due to saving the lives of Jews during the Holocaust at great risk to himself.[4][3]
The cause for his beatification opened two decades after his death in 1981 and he was titled as a servant of God; he was named as venerable after Pope Francis confirmed his heroic virtue.[3][2]