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Ethnocinema, from Jean Rouch’s cine-ethnography and ethno-fictions,[1] is an emerging practice of intercultural filmmaking being defined and extended by Melbourne, Australia-based writer and arts educator, Anne Harris, and others. Originally derived from the discipline of anthropology, ethnocinema is one form of ethnographic filmmaking that prioritises mutuality, collaboration and social change.[2] The practice's ethos claims that the role of anthropologists, and other cultural, media and educational researchers, must adapt to changing communities, transnational identities and new notions of representation for the 21st century.
Ethno-cinematographers have also been associated with American historian James Clifford who has asserted that “all ethnographic representations are partial truths”.[3] Collaborative ethnographic film and video projects are created with the intention of going beyond "preserving", "empowering" or "giving voice" to marginalised cultures, ethnicities, communities or individuals.[4] According to theorists, such voices already have agency and share community or agendas with ethnocinematic filmmakers. Ethnocinematic films primarily document "relationships"[5] between filmmakers from different cultures, or subcultures, who now share common space of a political, philosophical, geographical or virtual nature.
Ethno-cinematographers include Jean Rouch, Trinh T. Minh-ha,[6] Harald Prins,[7] David and Judith MacDougall,[8] Faye Ginsburg, Timothy Asch and, indigenous filmmakers such as Australian Essie Coffey who collaborating interculturally to create ethnocinematic works.