The Garima Gospels are three ancient Ethiopic manuscripts containing all four canonical Gospel Books, as well as some supplementary material like lists of Gospel chapters.[1] Garima 2, the earliest, is believed to be the earliest surviving complete illuminated Christian manuscript.[2][3] Monastic tradition holds that the first two were composed close to the year 500,[2] a date supported by recent radiocarbon analysis; samples from Garima 2 proposed a date of c. 390–570, while counterpart dating of samples from Garima 1 proposed a date of c. 530–660.[4] The third manuscript is thought to date to a later period. The artwork in the manuscripts of the Garima Gospels also demonstrates their affinity to Christian artwork in late antique Coptic Egypt, Nubia, and Himyar (Yemen).[5]
Together, the manuscripts provide the major witness to the Ethiopic version of the Gospels and have been applied as proof texts for the creation of critical editions of the Ethiopic Gospels by Rochus Zuurmond (Gospel of Mark, 1989; Gospel of Matthew, 2001) and Michael G. Wechsler (Gospel of John, 2005). As such, they represent amongst the earliest versional witnesses to the early Byzantine text-type of the Gospels, and are the oldest surviving Ethiopian manuscripts of any kind known to modern scholars. Western scholarship had previously believed both gospels to date from c. 1100 or later on the basis of palaeographic analysis.[4][a]
The Gospels are housed in Ethiopia's Abba Garima Monastery. They are not known ever to have left the monastery;[3] although, as the surrounding area was occupied by Muslims from the ninth to the fourteenth centuries, it is possible that they may have remained hidden in a cave for centuries, and then rediscovered.[6] The Gospels were included in the catalog of an American museum exhibition that toured from 1993 to 1996, African Zion: the Sacred Art of Ethiopia, but were never actually lent to the exhibition.[3]
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