Helots

The helots (/ˈhɛləts, ˈhləts/; Greek: εἵλωτες, heílotes) were a subjugated population that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as "slaves to the utmost",[1] whereas according to Pollux, they occupied a status "between free men and slaves".[2] Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens.

The proportion of helots in relation to Spartan citizens varied throughout the history of the Spartan state; according to Herodotus, there were seven helots for each of the 5,000 Spartan soldiers at the time of the Battle of Plataea in 479 BC.[3] Thus the need to keep the helot population in check and to prevent rebellion were major concerns of the Spartans. Helots were ritually mistreated and humiliated. Every autumn the Spartan polis declared war on the helots, allowing them to be killed and abused by members of the Crypteia without fear of religious repercussion.[4][5][6] Uprisings and attempts to improve the lot of the helots did occur, such as the conspiracy of Cinadon of 399 BC. Plato on the other hand does not mention the killings by the Crypteia at all in Laws.[7][8]

  1. ^ Apud Libanios, Orationes 25, 63 = Frag. 37 DK; see also Plutarch, Li hi Lycurgus 28, 11.
  2. ^ Pollux 3, 83. The expression probably originates in Aristophanes of Byzantium; Cartledge, p.139.
  3. ^ Herodotus. Histories 9.10.
  4. ^ Plutarch, Life of Lycurgus, 28, 3–7.
  5. ^ Herakleides Lembos Fr. Hist. Gr. 2, 210.
  6. ^ Athenaeus, 657 D.
  7. ^ Dodd, David (2013). "Adolescent Initiation in Myth and Tragedy: Rethinking the Black Hunter". Initiation in Ancient Greek Rituals and Narratives: New Critical Perspectives. Routledge. pp. 71–84. ISBN 978-1-135-14365-7. Vidal-Naquet does acknowledge that the primary function of the krypteia was to terrorize Helots [...].
  8. ^ Vidal-Naquet, Pierre (1981). Le chasseur noir : formes de penseé et formes de société dans le monde grec. Paris: F. Maspero. ISBN 2-7071-1195-3. OCLC 7658419.