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Forced labour and slavery |
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Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.
As the slave trade grew, enslaved people generally were forced to labor at large plantations, where their free labor made plantation owners rich. Colonial Virginia became an amalgamation of Algonquin-speaking Native Americans, English, other Europeans, and West Africans, each bringing their own language, customs, and rituals. By the eighteenth century, plantation owners were the aristocracy of Virginia. There were also a class of white people who oversaw the work of enslaved people, and a poorer class of whites that competed for work with freed blacks.
Tobacco was the key export of the colony in the seventeenth century. Slave breeding and trading gradually became more lucrative than exporting tobacco during the eighteenth century and into the nineteenth century. Black human beings were the most lucrative and profitable export from Virginia, and black women were bred to increase the number of enslaved people for the slave trade.
In 1661, the Virginia General Assembly passed its first law allowing any free person the right to own slaves. The suppression and apprehension of runaway slave labor was the object of 1672 legislation.[1] Additional laws regarding slavery of Africans were passed in the seventeenth century and codified into Virginia's first slave code in 1705. Over time, laws denied increasingly more of the rights of and opportunities for enslaved people, and supported the interests of slaveholders.
For more than 200 years, enslaved people had to deal with a wide range of horrors, such as physical abuse, rape, being separated from family members, lack of food, and degradation. Laws restricted their ability to learn to read and write, so that they could not have books or Bibles. They had to ask permission to leave the plantation, and could leave for only a specified number of hours. During the early period of their American captivity, if they wanted to attend church, they were segregated from white congregants in white churches, or they had to meet secretly in the woods because blacks were not allowed to meet in groups, until later when they were able to establish black churches. The worst difficulty was being separated from family members when they were sold; consequently, they developed coping mechanisms, such as passive resistance, and creating work songs to endure the harsh days in the fields. Thus they created their own musical styles, including Black Gospel music and sorrow songs.
In 2007, the Virginia General Assembly approved a formal statement of "profound regret" for the Commonwealth's history of slavery.