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Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality.[1] Three distinct passages – Romans 1:26–27, 1 Corinthians 6:9–10, 1 Timothy 1:9–10 and Jude 1:7 – have been taken to condemn same-sex intercourse, but each passage remains contested. Whether these passages refer to homosexuality hinges on whether the social context limits the references to a more specific form: they may prohibit male pederasty or prostitution rather than homosexuality per se, while other scholars hold the position that these passages forbid sex between men in general.[2][3][4] Another debate concerns the translation of key terms: arsenokoitēs (ἀρσενοκοίτης), malakos (μαλακός), and porneia (πορνεία).[5][6] Meanwhile, other passages in the New Testament, such as the Ethiopian Eunuch, the Centurion's Servant, and Jesus's teaching on divorce, may or may not refer to homosexuality.