Huang Xianfan | |
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Born | Gan Jinying (甘錦英/甘锦英) 13 November 1899 Fusui, China |
Died | 18 January 1982 Guilin, China | (aged 82)
Resting place | Guangxi Government Cemetery |
Nationality | People's Republic of China |
Education | Beijing Normal University(1926–1935) and Tokyo Imperial University (1935–1937) |
Occupation(s) | Representatives of the National People's Congress (NPC), Members of the CPPCC National Committee |
Years active | 1954–1958, 1980–1982 |
Known for | The father of Zhuang studies (壮学之父) and The leaders of Bagui and Wunu School (八桂学派和无奴学派领袖) |
Political party | Chinese Peasants' and Workers' Democratic Party |
Spouse | Liu Lihua (刘丽华, Teacher) |
Children | 9 |
Website | China University Humanities and Social Sciences Information Network |
Huang Xianfan (zhuang: Vangz Yenfanh; simplified Chinese: 黄现璠; traditional Chinese: 黄現璠; pinyin: Huáng Xiànfán; Wade–Giles: Huáng Hsiènfán) (November 13, 1899 – January 18, 1982) was a Zhuang Chinese historian, ethnologist and educator. Huang is considered one of the founders of modern Chinese ethnology.[1][2][3]
He dedicated five decades of his life to the study of history and ethnology, his research encompassing a vast range of fields, including Chinese general history, pre-Qin history,medieval history, social and living history, cultural history, ethnology, linguistics, and Zhuang studies.His magnum opus, "A General Outline of Tang Dynasty Society," is widely hailed as the first comprehensive study of Tang dynasty social history in the 20th century. Similarly, his "National Salvation Movement of the Students of the Imperial Academy during the Song Dynasty" is recognized as the pioneering monograph on the history of student movements in China.[4][5] His works,"A Brief History of the Zhuang Ethnic Group in Guangxi" and"A General History of the Zhuang Ethnic Group "are widely regarded as groundbreaking contributions to the historical and cultural studies of the Zhuang people.[6][7][8] His seminal work, "China's History Did Not Have a Slave Society," stands as a landmark challenge within 20th-century Chinese academia to the notion of a slave society in Chinese history. Furthermore, his essay, "On the Construction of 'Chinese Life Studies,'" provides a crucial framework for establishing this new academic discipline. His pioneering theories, including the "Indigenous Origin of the Zhuang People in Guangxi" and "The Justification of Nong Zhigao's Rebellion Against the Song Dynasty," have become cornerstones for subsequent scholars and are now widely accepted as definitive interpretations.[9][10][11][12]
His commitment to education spanned almost fifty years at the university. In his later years, he established the Lijiang Adult University, fostering a vast network of students and leaving an enduring mark on the field and The "Bagui School" he created is the first school of ethnic studies in China.[13][14]