His best-known book, the Muqaddimah or Prolegomena ("Introduction"), which he wrote in six months as he states in his autobiography,[19] influenced 17th-century and 19th-century Ottoman historians such as Kâtip Çelebi, Mustafa Naima and Ahmed Cevdet Pasha, who used its theories to analyze the growth and decline of the Ottoman Empire.[20] Ibn Khaldun interacted with Tamerlane, the founder of the Timurid Empire.
^ abcdehttps://themaydan.com/2017/11/myth-intellectual-decline-response-shaykh-hamza-yusuf/ "Ibn Khaldun on Philosophy:
After clarifying what was meant precisely by philosophy in the Islamic tradition, namely the various schools of peripatetic philosophy represented either by Ibn Rushd or Ibn Sina, it should be clear why Ibn Khaldun was opposed to them. His critique of philosophy is an Ash’ari critique, completely in line with the Ash’aris before him, including Ghazali and Fakhr al-din al-Razi, both of whom Ibn Khaldun recommends for those who wish to learn how to refute the philosophers"
^Muqaddimah 2:272–273 quoted in Weiss (1995) p. 30
^Bernard Lewis: "Ibn Khaldun in Turkey", in: Ibn Khaldun: The Mediterranean in the 14th Century: Rise and Fall of Empires, Foundation El Legado Andalusí, 2006, ISBN978-84-96556-34-8, pp. 376–380 (376) S.M. Deen (2007) Science under Islam: rise, decline and revival. p. 157. ISBN1-84799-942-5
^• Joseph J. Spengler (1964). "Economic Thought of Islam: Ibn Khaldun", Comparative Studies in Society and History, 6(3), pp. 268–306. • (Boulakia 1971, pp. 1105–1118)
^Ali Zaidi, Islam, Modernity, and the Human Sciences, Springer, 2011, p. 84
^Lewis, Bernard (1986). "Ibn Khaldūn in Turkey". In Ayalon, David; Sharon, Moshe (eds.). Studies in Islamic history and civilization: in honour of Professor David Ayalon. Brill. pp. 527–530. ISBN978-965-264-014-7.
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