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The Imamate in Nizari Isma'ili doctrine[1] (Arabic: إمامة) is a concept in Nizari Isma'ilism which defines the political, religious and spiritual dimensions of authority concerning Islamic leadership over the nation of believers. The primary function of the Imamate is to establish an institution between an Imam who is present and living in the world and his following whereby each are granted rights and responsibilities.[2]
The Nizari Imamate follows a genealogy of male Imams originating from the prophethood of Muhammad by means of wedlock of his daughter Fatimah with his cousin Ali and in succession, through their son Hussein and his onward descendants up to the present day. Each ordained as successor Imam of this lineage is charged with serving the Nizari Ismailis community of his era; who are liable to pay the zakat (tithe) dues to him due to his being as ex-officio and the designated Nizari Imam. The Imam in return, imparts them the religious and spiritual guidance and also strives for their physical well-being to the best of his ability.
With respect to their spiritual and religious nature, the Imams are considered living manifestations of the divine word as well as intermediaries (wasilah in Qur'an 5:35) between God and the Ummah. Based on this belief, the Nizari Ismaili concept of Imamate differs from that of the Twelver's concept in that the Nizari Imams possess the authority to interpret the Quran according to the times and change or even abrogate any aspect of "The Way/The Path" (Sharia) of Islam. With respect to their political nature, the Imams are regarded by Nizaris as the Amir al-Mu'minin, or "Commander of the faithful".
The 49th and presently living Nizari Imam is Prince Shah Karim Al Hussaini Aga Khan (IV).[3][4][5][6] His authority as the Imam and guardian of the faith allows him to contextualize the faith according to time and place.[7]
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