Manavati Bai, also spelled Manvati Bai, (13 May 1573 – 8 April 1619), better known by her title, Jagat Gosain (lit.'Saint of the World'), was the second wife and the empress consort of the fourth Mughal emperor Jahangir and the mother of his successor, Shah Jahan.[1][2][3][4][5][6][7]
She is also known as Mani Bai,[8][9]Manmati,[10][11]Jodh Bai (lit.'Princess of Jodhpur'),[12][13]Taj Bibi[14] (lit.'Lady of the Crown') and was also given the posthumous title of Bilqis Makani (lit.'Lady of the Pure Abode').[15][16] She was also wrongly referred to as Balmati Begum by Manrique.[17][18] She should not be confused with her mother-in-law, Mariam-uz-Zamani, who was erroneously called as "Jodha Bai" by European historians since any daughter belonging to the Jodhpur region could be called Jodha Bai or daughter of Jodhpur region.[19]
^Tirmizi, S. A. I. (1989). Mughal Documents. Manohar. p. 31.
^Sarkar, Jadunath (1952). Mughal Administration. M. C. Sarkar. pp. 156–57.
^Manuel, Paul Christopher; Lyon, Alynna; Wilcox, Clyde (2012). Religion and Politics in a Global Society Comparative Perspectives from the Portuguese-Speaking World. Lanham: Lexington Books. p. 68. ISBN9780739176818.
^Eraly, Abraham (2007). Emperors of the Peacock Throne, The Saga of the Great Mughals. Penguin Books India. p. 299. ISBN978-0141001432.
^Shyamaldas, Kaviraj (1888). "The Mother of Jahangir". Journal of the Asiatic Society of Bengal. 57 (1.2). Translated by Prasad, Babu Ram. Asiatic Society (Kolkata, India): 71.
^Bakshi, Shiri Ram; Mittra, Sangh (2002). The Saints of India: Mira Bai Vol. 16. p. 59.
^Trevis, Fredrick. The Other Side of the Lantern: An Account of a Commonplace Tour Round the World. p. 60.
^Congress, Indian History (1963). Proceedings. Vol. 24. p. 135.
^Sen Gupta, Subhadra. MAHAL: Power and Pageantry in the Mughal Harem. She is called Jagat Gosain, Jodha Bai, Manmati, Taj Bibi, and after her death, Jahangir gave her the posthumous title of Bilqis Makani, the Lady of the Pure Abode
^Sharma, Sudha (2016). The Status of Muslim Women in Medieval India. SAGE Publications India. p. 144. ISBN9789351505679.
^Lal, K.S. (1988). The Mughal harem. New Delhi: Aditya Prakashan. p. 149. ISBN9788185179032.
^European Travel Accounts During the Reigns of Shahjahan and Aurangzeb. 1994. p. 38.
^Manrique, Sebastian. Travels of Fray Sebāstien Manrique, 1629-1643. p. 299.
^Jhala, Angma Dey (2011). Royal Patronage, Power and Aesthetics in Princely India. Pickering & Chatto Limited. p. 119.
^Shujauddin, Mohammad; Shujauddin, Razia (1967). The Life and Times of Noor Jahan. Lahore: Caravan Book House. p. 50.
^Balabanlilar, Lisa (2015). Imperial Identity in the Mughal Empire: Memory and Dynastic Politics in Early Modern South and Central Asia. I.B.Tauris. p. 10. ISBN9780857732460.
^Cite error: The named reference :3 was invoked but never defined (see the help page).