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The Johannine epistles, the Epistles of John, or the Letters of John are the First Epistle of John, the Second Epistle of John, and the Third Epistle of John, three of the catholic epistles in the New Testament. In content and style they resemble the Gospel of John. Specifically in the First Epistle of John, Jesus is identified with the divine Christ, and more than in any other New Testament text, God's love of humanity is emphasised.[1]
The letters are anonymous, but since the late second century, when Irenaeus referred to the first two epistles, they have been connected to John, son of Zebedee, who according to the gospels was one of the twelve disciples and part of Jesus's closest circle.[2] The third epistle is mentioned beginning in the middle of the third century, and due to its similarity with the Second Epistle of John (e.g. both being written by someone referred to as the elder) it was included with the other two, creating the collection known as the Johannine epistles.[2] Athaneus's festal letter of 367 is the earliest case of the three letters being counted as catholic.[2][3] While the second and third epistles appear to be real letters, the first epistle lacks both introduction and ending, more resembling an exhoratory writing or a sermon.
Most scholars assume the letters to have been written simultaneously and after the Gospel of John, dating them between AD 85 and 100.[4] Most scholars agree that all three letters are written by the same author, although there is debate on who that author is.[5][6][7] Most often, the letters are attributed to someone in the Johannine community, most often a letter redactor of the Gospel.[2] A popular theory is that they were written by a presbyter, called John the Presbyter, who is named by Papias.[8]