Kama (Sanskrit: काम, IAST: kāma) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.[2][3][4] However, the term is also used in a technical sense to refer to any sensory enjoyment, emotional attraction or aesthetic pleasure experienced in connection with the arts, dance, music, painting, sculpture, and nature.[1][5]
In contemporary literature kama is often used to connote sexual desire and emotional longing,[3][4][6] but the ancient concept is more expansive, and broadly refers to any desire, wish, passion, pleasure, or enjoyment of art and beauty, the aesthetic, enjoyment of life, affection, love and connection, and enjoyment of love with or without sexual connotations.[3][7]
In Hindu thought, kama is one among the three items of the trivarga and is one of the four Purusharthas, which are the four beneficial domains of human endeavor.[8][9] In Hinduism it is considered an essential and healthy goal of human life to pursue Kama without sacrificing the other three Purusharthas: Dharma (virtuous, ethical, moral life), Artha (material needs, income security, means of life) and Moksha (liberation, release, self-realization).[10][8][11][12] In Buddhism and Jainism kama is to be overcome in order to obtain the goal of liberation from rebirth. But while kama is viewed as an obstacle for Buddhist and Jain monks and nuns, it is recognized as legitimate domain of activity for laity.[13]
A. Sharma (1982), The Puruṣārthas: a study in Hindu axiology, Michigan State University, ISBN9789993624318, pp 9-12; See review by Frank Whaling in Numen, Vol. 31, 1 (Jul., 1984), pp. 140-142;