| Kothar-wa-Khasis | |
|---|---|
Divine craftsman | |
| Major cult center | Ugarit[1] |
| Abodes | Memphis and Caphtor[2] |
| Equivalents | |
| Mesopotamian | Ea[3] |
| Hurrian | Eyan[3] |
| Egyptian | Keserty,[4] possibly Ptah[5] |
| Greek | Demiurge |
| Deities of the ancient Near East |
|---|
| Religions of the ancient Near East |
Kothar-wa-Khasis (Ugaritic: 𐎋𐎘𐎗𐎆𐎃𐎒𐎒, romanized: Kôṯaru-wa-Ḫasisu), also known as Kothar[1] or Hayyānu,[6] was an Ugaritic god regarded as a divine artisan. He could variously play the roles of an architect, smith, musician or magician. Some scholars believe that this name represents two gods, Kothar and Khasis, combined into one.[7]
He is well attested in ritual texts, and a number of theophoric names invoking him have been identified. He was believed to reside in Memphis and Caphtor, which might reflect the routes through which crafts and resources traveled in the late Bronze Age. He appears in various Ugaritic myths as well. In the Baal Cycle, he uses his skills on behalf of other deities. In the beginning, El enlists his help with building a temple for Yam. Later he helps Baal in his conflict with the sea god, providing him with weapons with which he ultimately triumphs. The weather god subsequently asks him for help with preparing gifts for Athirat, whose support he needs, and later with the construction of a palace of his own. He is also mentioned in the hymn to Shapash which closes this cycle of myths. In the Epic of Aqhat, he makes the bow belonging to the eponymous hero. There is some evidence that he was also introduced to Egypt, but his popularity there was limited. He was associated with the construction of temples. The name Keserty might have either referred to a god regarded as his counterpart or outright represent an Egyptian variant of his name. A connection between him and Ptah has also been suggested in past scholarship.
It is presumed that a figure known from the writings of Philo of Byblos, Chousor, represents a later, Phoenician form of Kothar-wa-Khasis.[8] While described as a mortal by this author due to his euhemeristic views, he was presumably originally also a craftsman deity. In Phoenician History, he is credited with inventing various arts and crafts. A reference to Chousor is also present in the cosmogony of Mochos, known from a citation in citation in Damascius’ De principiis.
Uncertain attestations of Kothar-wa-Khasis include the reference to a possibly related deity named Baal-Malagê in a Neo-Assyrian treaty with Tyre, and a number of verses in the Hebrew Bible whose emending to include his name did not find universal support.