Krsnik (vampire hunter)

A krsnik (female: krsnica[1][2]) or kresnik is a type of vampire hunter, a shaman whose spirit wanders from the body in the form of an animal. The krsnik turns into an animal at night to fight off the kudlak, his evil vampire antithesis, with the krsnik appearing as a white animal and the kudlak as a black one.[3] The krsnik's soul leaves the body, either voluntarily or due to a higher power, to fight evil agents and ensure good harvest, health, and happiness.[4]

The krsnik is taught magic by Vile (fairies),[5] and in traditional medicine has the ability to heal people and cattle.[2] However, due to the undocumented nature of oral tradition, it's difficult to determine with certainty how much of kresnik folklore originated from Slavic mythology, and how much arose from a separate shamanistic tradition.[6] Some[2] postulate the struggle between the kresnik and the kudlak reflects an earlier dualistic tradition inherited from Slavic polytheism; however, a struggle between two tribes of sorcerers over the fate of the harvest is a common mytheme among peoples of the northern Adriatic regardless of their ethnicity. A similar motif is found among the Romance inhabitants of nearby Friuli, who call their equivalent to the Slavic kresnici the Benandanti. After Christianization, the kresnik instead was claimed to have learned magic at the School of Black Magic in Babylon, yet retained benevolent traits as a generous and powerful friend of the poor.[7]

The origin of the name may be from the word krst, which means "cross",[3] and which in Serbia is the word for a stone sign denoting village boundaries.[4] It may also be derived from the same root as the Slav word for "resurrection,"[7] so that the word itself means something approximating "resurrector."[5]

Similar beliefs circulated among the Italian Benandanti cult.

  1. ^ Nada Kerševan, Vəkuli riti v garžet: Zgodbe s Kraškega roba do Brkinov, Sežane in Razdrtega, 2016, ISBN 9612548889, p.75
  2. ^ a b c Vinšćak, Tomo (December 2005). "On "Štrige", "Štriguni" and "Krsnici" on Istrian Peninsula". Studia ethnologica Croatica. 17 (1): 221–235.
  3. ^ a b Perkowski, Jan L. (1989). The Darkling: A Treatise on Slavic Vampirism. Columbus, Ohio: Slavica Publishers. pp. 31–32. ISBN 978-0-89357-200-6.
  4. ^ a b Šmitek, Zmago (December 2005). "Shamanism on Slovenian Territory? Dilemmas Concerning the Phenomena of Shamanism, Spirit Possession and Ecstasy". Studia ethnologica Croatica. 17 (1): 171–198.
  5. ^ a b Copeland, F.S. (December 31, 1931). "Slovene Folklore". Folklore. 42 (4): 405–446. doi:10.1080/0015587x.1931.9718415. JSTOR 1256300.
  6. ^ Šmitek, Zmago (1998). "Kresnik: An Attempt at Mythological Reconstruction" (PDF). Studia Mythologica Slavica. 1: 93–118. doi:10.3986/sms.v1i0.1867.
  7. ^ a b Copeland, Fanny S. (April 1933). "Slovene Myths". The Slavonic and East European Review. 11 (33): 631–651. JSTOR 4202822.