In the 13th and 14th centuries, the term levante was used for Italian maritime commerce in the Eastern Mediterranean, including Greece, Anatolia, Syria-Palestine, and Egypt, that is, the lands east of Venice.[3] Eventually the term was restricted to the Muslim countries of Syria-Palestine and Egypt.[3] The term entered English in the late 15th century from French.[6] It derives from the Italian levante, meaning "rising", implying the rising of the Sun in the east,[3][2] and is broadly equivalent to the term al-Mashriq (Arabic: ٱلْمَشْرِق, [ʔal.maʃ.riq]),[8] meaning "the eastern place, where the Sun rises".[9]
In 1581, England set up the Levant Company to trade with the Ottoman Empire.[3] The name Levant States was used to refer to the French mandate over Syria and Lebanon after World War I.[3][2] This is probably the reason why the term Levant has come to be used more specifically to refer to modern Syria, Lebanon, Palestine, Israel, Jordan, and the island of Cyprus.[3] Some scholars mistakenly believed that it derives from the name of Lebanon.[3] Today the term is often used in conjunction with prehistoric or ancient historical references.
Another term for "Syria-Palestine" is Ash-Shaam (Arabic: ٱلشَّام, /ʔaʃ.ʃaːm/), the area that is bounded by the Taurus Mountains of Turkey in the north, the Mediterranean Sea in the west, the north Arabian Desert and Mesopotamia in the east, and Sinai in the south (which can be fully included or not).[10][5] Typically, it does not include Anatolia (also known as Asia Minor), the Caucasus Mountains, or any part of the Arabian Peninsula proper. Cilicia (in Asia Minor) and the Sinai Peninsula (Asian Egypt) are sometimes included.
As a name for the contemporary region, several dictionaries consider Levant to be archaic today.[11][12][13] Both the noun Levant and the adjective Levantine are now commonly used to describe the ancient and modern culture area formerly called Syro-Palestinian or Biblical: archaeologists now speak of the Levant and of Levantine archaeology;[14][15][16] food scholars speak of Levantine cuisine;[4] and the Latin Christians of the Levant continue to be called Levantine Christians.[17]
^ abGasiorowski, Mark (2016). The Government and Politics of the Middle East and North Africa. p. 5: "... today the term Levantine can describe shared cultural products, such as Levantine cuisine or Levantine archaeology". ISBN081334994X.
^ abcSteiner & Killebrew, p. 9Archived 1 November 2022 at the Wayback Machine: "The general limits ..., as defined here, begin at the Plain of 'Amuq in the north and extend south until the Wâdī al-Arish, along the northern coast of Sinai. ... The western coastline and the eastern deserts set the boundaries for the Levant ... The Euphrates and the area around Jebel el-Bishrī mark the eastern boundary of the northern Levant, as does the Syrian Desert beyond the Anti-Lebanon range's eastern hinterland and Mount Hermon. This boundary continues south in the form of the highlands and eastern desert regions of Transjordan."
Amy Chua (2004), World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, p. 212;
Mandyam Srinivasan, Theodore Stank, Philippe-Pierre Dornier, Kenneth Petersen (2014), Global Supply Chains: Evaluating Regions on an EPIC Framework – Economy, Politics, Infrastructure, and Competence: "EPIC" Structure – Economy, Politics, Infrastructure, and Competence, p. 3;
Ayubi, Nazih N. (1996), Over-stating the Arab State: Politics and Society in the Middle East p. 108;
David Thomas, Alexander Mallett (2012), Christian–Muslim Relations: A Bibliographical History. Volume 4 (1200–1350), p. 145;
Jeff Lesser (1999), Negotiating National Identity: Immigrants, Minorities, and the Struggle for Ethnicity in Brazil p. 45
^LEVANT archaic The eastern part of the Mediterranean with the islands and neighbouring countries. New Oxford Dictionary of English, 2nd ed., revised, 2005.
^"LEVANT, THE". "A general term formerly given to the E shores of the Mediterranean Sea from W Greece to Egypt". The Penguin Encyclopedia, revised 2nd ed., 2004.
^LEVANT, (vieilli) Le Levant: les pays, les régions qui sont au levant (par rapport à la France) et spécialt. les régions de la Méditerrranée orientale. Le Nouveau Petit Robert de la langue française, (1993 revised ed.).
^Thomas Evan Levy, Historical Biblical Archaeology and the Future: The New Pragmatism, Routledge, 2016 ISBN1134937466. Thomas E. Levy, "The New Pragmatism", p. 8: "after 1994, it is possible to see an increase in the use of the less geographically specific and more political [sic] neutral words 'Levant' or 'Levantine' in scholarly citations.... It is important to highlight the pedigree of the term 'Syro-Palestinian' and its gradual replacement by the term 'Levant' or 'Levantine' because the latter is a more culturally and politically neutral term that more accurately reflects the tapestry of countries and peoples of the region, without assuming directionality of cultural influence.". Aaron A. Burke, "The Archaeology of the Levant in North America: The Transformation of Biblical and Syro-Palestinian Archaeology" p. 82ff: "A number of factors account for the gradual emergence during the past two decades of what is now widely identified as Levantine archaeology in North America... a growing consensus regarding the appropriate terminology... archaeological field research in the Levant"
^William G. Dever, The Lives of Ordinary People in Ancient Israel: When Archaeology and the Bible Intersect, 2012, ISBN0802867014, p. 249: "Today, however, the discipline is often called Palestinian, Syro-Palestinian, or Levantine archaeology."
^Michel Elias Andraos, "Levantine Catholic Communities in the Diaspora at the Intersection of Many Identities and Worlds", in Michael L. Budde, Scattered and Gathered: Catholics in Diaspora, 2017 ISBN1532607091 p. 24: "The word 'Levantine' in the title is used on purpose instead of the 'Middle East' or the 'Near East'.... I use 'Levantine' more than the two other designations, because this is the term being used more often nowadays by Christian communities in the Middle East to describe their shared identity as al-maseeheyoun al-mashriqeyoun, Levantine Christians"
^Cite error: The named reference UCL was invoked but never defined (see the help page).
^Egyptian Journal of Geology, Volume 42, Issue 1, p. 263, 1998
^Orfalea, Gregory (2006). The Arab Americans: A History. Olive Branch Press. Northampton, MA. Page 249.
Cite error: There are <ref group=lower-alpha> tags or {{efn}} templates on this page, but the references will not show without a {{reflist|group=lower-alpha}} template or {{notelist}} template (see the help page).