An associate of Young Hegelian circles, Feuerbach advocated anthropological materialism.[1] Many of his philosophical writings offered a critical analysis of religion. His thought was influential in the development of historical materialism,[6] where he is often recognized as a bridge between Hegel and Marx.[13]
^ abAxel Honneth, Hans Joas, Social Action and Human Nature, Cambridge University Press, 1988, p. 18.
^Feuerbach, Ludwig (1957). Eliot, George (ed.). The Essence of Christianity. New York: Harper & Brothers. pp. 29–30. Man—this is the mystery of religion—projects his being into objectivity, and then again makes himself an object to this projected image of himself thus converted into a subject; he thinks of himself as an object to himself, but as the object of an object, of another being than himself. Thus here. Man is an object to God.
^Dudenredaktion; Kleiner, Stefan; Knöbl, Ralf (2015) [First published 1962]. Das Aussprachewörterbuch [The Pronunciation Dictionary] (in German) (7th ed.). Berlin: Dudenverlag. pp. 367, 566. ISBN978-3-411-04067-4.
^Krech, Eva-Maria; Stock, Eberhard; Hirschfeld, Ursula; Anders, Lutz Christian (2009). Deutsches Aussprachewörterbuch [German Pronunciation Dictionary] (in German). Berlin: Walter de Gruyter. pp. 507, 711. ISBN978-3-11-018202-6.
^ abNicholas Churchich, Marxism and Alienation, Fairleigh Dickinson University Press, 1990, p. 57: "Although Marx has rejected Feuerbach's abstract materialism," Lenin says that Feuerbach's views "are consistently materialist," implying that Feuerbach's conception of causality is entirely in line with dialectical materialism."
^Gay, Peter (1988). Freud: A Life for Our Time (1st ed.). New York: Norton. pp. 28–29. ISBN0393025179. OCLC16353245.
^Engels, Friedrich (1903), Feuerbach: The Roots of the Socialist Philosophy, C.H. Kerr & Co., Chicago, p. 5