The Mahi identity was formed in the 16th century as a result of the expansionism of the Kingdom of Dahomy. Small clans of different cultures who lived in the corridor between Ouemé river and Dassa hills, unified to resist attacks from Dahomy, and the Mahi people were formed.[1]
The Mahi established their own kingdom, Fitta, toward the end of the 18th century, and were a target of the slave trade before French colonization at the end of the 19th century.[2][3] Because of the slave-trade to the Americas, Mahi influence can be found in Afro-Brazilian religions.[4][5]
^Pierre-Yves Le Meur, « », Development and Change, no 37, 2006 (DOI 10.1111/j.1467-7660.2006.00505.x.)
^Castro, Yeda Pessoa de (2002). A lingua mina-jeje no Brasil: um falar africano em Ouro Preto do seculo XVIII. Coleção Mineiriana Série clássicos. Belo Horizonte: Fundaçáo João Pinheiro. ISBN978-85-85930-45-5.
^Verger, Pierre (1999). Notas sobre o culto aos orixás e voduns na Bahia de Todos os Santos, no Brasil, e na antiga costa dos escravos, na África. São Paulo: EDUSP. ISBN978-85-314-0475-7.