Mannanar Dynasty | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| ?–1902 AD | |||||||||
 Mannanar - The Thiyyar King | |||||||||
| Status | Feudatory | ||||||||
| Capital | Muthedath Aramanakkal-Anjukoor vazhcha | ||||||||
| Capital-in-exile | Kannur, Kasargod, Eruvessi- Malabar, Kerala,--  India | ||||||||
| Common languages | Malayalam | ||||||||
| Religion | Hinduism | ||||||||
| Government | Feudal | ||||||||
| History | |||||||||
• Established | ? | ||||||||
• East India Company, Madras Presidency- Malabar | 1902 AD | ||||||||
| |||||||||
| Today part of | Kannur, kerala, India, | ||||||||
The Mannanar dynasty (Malayalam: [mɐn:ɐnɐr]) was a Thiyya dynasty in Malabar,[1][2][3] near present-day Kannur and Kasaragod districts of Kerala.[4][5][6][7] The ruins of Mannanar palace can still be seen at the foothills of the Ghats borders of Coorg.[3] The ancient palace in Eruvesi to the northwest of Taliparamba was called as Anju Aramana. Kunnathoor Padi, Muthappan Madapura and Padikutti were their royal family temples.[8]
The head of the Mannanar royal family travelled in a palanquin and was guarded by retainers wearing swords and shield. He had more than 200 armed Nair soldiers.[9][10] He also held special ranks and privileges, like the titles of "Mannanar" or "Amachchiyar".[11][12][13] The ruler who held the third position was known as Vazhunnavar.[14]
A Mannanar leader with title "Muthedath Aramanakkal" had the authority to decide disputes within the caste and jurisdiction was invoked on appeal. Leaders like Kunhi Kelappaan Mannanar and Krishnan Vazhunnavar held lands in the eastern hilly tracts of Chirakkal Thaluk and is noted for giving refuge to other castes.[15][16]
- ^ Sposini, Filippo Maria (30 November 2023). The Certification of Insanity: Local Origins and Imperial Consequences. Springer. ISBN 978-3-031-42742-8.
- ^ Jimenez Ruiz, Andrea Edurne; Bhartiya, Shivam; Bhatt, Vaibhav (22 March 2024). Promoting Sustainable Gastronomy Tourism and Community Development. IGI Global. ISBN 979-8-3693-1815-7.
- ^ a b A.Ayyappan (1944). Iravas and Culture Change Vol.5 issue 1 of Bulletin of the madras government museum. Government press. p. 18.
- ^ "Dr.shyamalan presents Research Findings". Newindianexpres. 2020.
- ^ Bardwell L. Smith (1976). Religion and Social Conflict in South Asia. BRILL. p. 32. ISBN 9789004045101.
- ^ Cite error: The named reference
ghhwas invoked but never defined (see the help page). - ^ Manakkadan Manicoth Anand Ram (1999). Influx:Create to Kerala. Keerthi publishing House. p. 7-6.
- ^ cochin Government Press. "Monograph" , (1905). Vol 7, vol 10. Google Books
- ^ University of Kerala.1982 .Vol. 9 of kerala studies (1982) university
- ^ Edgar Thurston. Page.43
- ^ Edgar Thurston-K.Rangachari (1909). Castes and Tribes of Southern India. Asian Educational Services. p. 44. ISBN 9788120602885.
- ^ William logan (1851). The Malabar Manual. Archive Org Vil.1. ISBN 9788120604469.
- ^ E.M.S. Namboothiripad. National books Agency, 1967 kerala page 251 Kerala:Yesterday, Today and Tomorrow
- ^ Ajay Skaria, M. S. S. Pandian, Shail Mayaram (2005). Muslims, Dalits, and the Fabrications of History. Permanent Black and Ravi Dayal Publisher. p. 192. ISBN 9788178241159.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ Shali, Mayaram (2015). Muslim, Dalid and fabrication of History. Seagull. p. 198. ISBN 9781905422111.
- ^ P.J Rajedran, "Kshethravinjyanakosham" (Malayalam) 2000. Google Books, page. 103