Martyrdom in Palestinian society

The neutrality of this article is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. (November 2023) (Learn how and when to remove this message)

In the Israeli–Palestinian conflict, the term shahid (Arabic: شهيد, lit. 'martyr') is used by Palestinians to refer to any killed Palestinian civilian or fighter, regardless of their religious affiliation, and regardless of whether or not their killing was the result of a targeted attack. Initially, the concept of self-sacrifice for a cause was popular among the Palestinian fedayeen, who were actively engaged in a military struggle against Israel and the Israeli occupation, with the concept peaking in the 1960s.^[1] Gradually, the concept adopted an Islamic meaning and became more widespread after the First Intifada in 1987.

Various Palestinian militant groups, including Hamas, Palestinian Islamic Jihad (PIJ), and other Islamist groups, have been influenced by and have helped disseminate the culture of martyrdom. They perceive martyrdom as the ultimate sacrifice for their cause and often cite it as a moral justification for engaging in what they called “martyrdom operations”, such as suicide attacks.^[2][3] Prior to and throughout the Oslo Accords, the majority of the Palestinian public did not support Hamas and PIJ’s suicide operations, and Palestinians hoped that the Oslo Accords would result in agreements with Israel that would address the Palestinian call for political independence. After the derailment of the Oslo Accords, the failure of the peace process, and the beginning of the Second Intifada, popular interest in these martyrdom operations grew.^[1] During this period, martyrdom evolved beyond its religious connotations, becoming an ideal for the resistance identity of secular Palestinian nationalists.^[4]

Palestinian political parties and non-governmental organizations promote commemorative narratives;^[5] nationalistic factions have used it as a political tool to influence public opinion.^[5] Education, visual media, community events, ceremonies, leaflets, and posters throughout the Palestinian territories contribute to positive cultural conceptions of martyrdom, portraying killed Palestinians as part of the struggle against Israel's military occupation.