Mirza Ghulam Ahmad bibliography

Part of a series on Ahmadiyya
Beliefs and practices Tawhid Five Pillars of Islam Six articles of faith Bay'ah
Distinct views Mirza Ghulam Ahmad Prophethood Jesus Jihad Evolution
Days of remembrance Caliphate Day Eid al-Adha Eid al-Fitr Promised Messiah Day Promised Reformer Day
Foundational texts and sciences Quran Sunnah (Hadith, Sirah) Aqidah (creed) Tafsir (exegesis) Fiqh (jurisprudence) Sharia (law)
Key literature Rūhānī Khazā᾽in Malfūzāt Tafsīr-e-Kabīr Haqā'iq al-Furqān Review of Religions Al Fazl (newspaper) The Muslim Sunrise Revelation, Rationality, Knowledge & Truth
Organizational structure Caliphs: I II III IV V Majlis al-Shura Lajna Khuddām Ansār Jalsa Salana Mosques Jamia MTA
Key sites Hijaz Kaaba Masjid al-Haram Al-Masjid an-Nabawi United Kingdom Fazl Mosque Baitul Futuh Mosque Mubarak Mosque Qadian Aqsa Mosque Minaret-ul-Masih Mubarak Mosque Rabwah Aqsa Mosque Jamia
Miscellaneous Persecution Ahmadiyya by country Ahmadiyya and other faiths List of Ahmadis Humanity First (NGO Charity) Lahore Ahmadiyya Movement Ahmadiyya translations of the Quran Roza Bal (Tomb of Jesus) Mai Mari da Ashtan (Tomb of Mary)
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Mirza Ghulam Aḥmad^[1] (February 13, 1835 – May 26, 1908) was a religious figure from India, and the founder of the Ahmadiyya Muslim Community. He claimed to be the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah ("Second Coming of Christ"), and the Mahdi awaited by the Muslims in the end days.^[2][3] He declared that Jesus (Isa) had in fact survived the crucifixion and later died a natural death, after having migrated towards Kashmir and that he had appeared in the likeness of Jesus.^[4]

Mirza Ghulam Ahmad is known to have produced a vast amount of literature. He wrote more than ninety books, many of which extend to hundreds of pages. His written works often contain both prose and poetry in three different languages, Urdu, Arabic and Persian, though primarily Urdu. His writings contain the exposition and explanation of Islamic teachings, often reinterpreted. A wide range of subjects are also dealt with such as mysticism and the intricate issues of Islamic theology. His writings always used the Qur'an to elaborate and give meanings to various ideas. Many of his books bear a polemical and apologetic tone in favour of Islam. Several of his books were distributed internationally during his lifetime. His essay entitled The Philosophy of the Teachings of Islam (originally presented at a conference of religions held in Lahore in December 1896 and later published as a book) was well received by various intellectuals including Leo Tolstoy of Russia.^[5]

His works were collected under the leadership of Mirza Nasir Ahmad, the third khalifa of Ghulam Ahmad. Most of his writings were compiled in the twenty-three volume corpus known as Rūhānī Khazā᾽in (Spiritual Treasures) which includes his books, pamphlets, and various articles. His announcements and advertisements were collected in the Majmu'a Ishtihārāt (Collection of Announcements) with only a small number of his books being translated into English.^[6] His letters have been compiled into 4 volumes known as Maktūbāt-e-Ahmad (Letters of Ahmad) and his complete discourses or sayings have been compiled in 10 volumes known as the Malfūzāt (Spoken Words). All works were initially diligently hand composed by calligraphers (کاتب). Nazarat Ishaat Pakistan based in Rabwah, and Nazarat Nashro Ishaat, Qadian, India have been the key organizations responsible for preserving, composing and publishing the works in hand composed and computerized versions.^[7] Mirza Ghulam Ahmed died in Lahore on 26th May, 1908.