Modern witch hunts

Witch hunts are a contemporary phenomenon occurring globally, with notable occurrences in Sub-Saharan Africa, India, Nepal, and Papua New Guinea. Modern witch hunts surpass the body counts of early-modern witch-hunting.[1] Sub-Saharan Africa, particularly the Democratic Republic of Congo, South Africa, Tanzania, Kenya, and Nigeria, experiences a high prevalence of witch-hunting. In Cameroon, accusations have resurfaced in courts, often involving child-witchcraft scares. Gambia witnessed government-sponsored witch hunts, leading to abductions, forced confessions, and deaths.

In Ghana, witch hunting has historical roots, with sanctuaries for victims identified. In the southern regions, accusations tend to remain peaceful, while mass-panics involving media-induced hysteria have occurred. Kenya has a history of witch-hunts, with lynchings reported in the past. Nigeria sees accusations leading to deadly consequences, often considered a form of community service. Tanzania has witnessed intense witch-hunts, with economic strains and exploitation as contributing factors. Zambia experienced witchfinders using a mix of Christian and native traditions.

In India, witch hunts involve accusations against women, often widows or divorcees, leading to violence and sometimes death. Indonesia has a history of superstition and belief in witchcraft, with vigilante witch-hunts reported post-Suharto era. In Nepal, low-caste women are targeted in witch hunts due to superstitions, lack of education, and societal issues. Papua New Guinea experiences extrajudicial torture and murder of alleged witches, driven by jealousy and economic factors. Witch-hunts against children have seen a significant increase in sub-Saharan regions, with estimates of 40,000 child-related witch-hunt orphans in Kinshasa alone.

  1. ^ Behringer, Wolfgang 2004: Witches and Witch-hunts. A global History. Cambridge: Polity Press.