Mourning of Muharram

Mourning of Muharram
Muharram mourning gathering on the night of Ashura in Tehran, Iran
Observed by	Shia Muslims Some Sunnis
Significance	Marks the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam

Part of a series on Shia Islam
Beliefs and practices Monotheism Holy Books Prophethood Succession to Muhammad Imamate Ismaili Twelver Zaydi Angels Judgment Day Mourning of Muharram Intercession Clergy The Four Companions Arbaʽeen Pilgrimage
Days of remembrance Ashura Arba'een Mawlid Eid al-Fitr Eid al-Adha Eid al-Ghadir Mourning of Muharram Omar Koshan
History Verse of purification Two weighty things Mubahala Khumm Fatimah's house First Fitna Second Fitna Battle of Karbala Origin Persecution
Branches and sects Ja'fari Akhbari Usuli Shaykhi Zaydi Houthi Isma'ili Musta'li Tayyibi Dawoodi Bohra Progressive Hebtiahs Bohra Atba-i-Malak Bohra Sulaymani Bohra Alavi Bohra Qutbi Bohra Hafizi Nizari Khoja Satpanth Ghulat Alawi Alevi Bektashi Bektashism and folk religion Qizilbash Ishiki Extinct Shi'a sects
Ahl al-Kisa Muhammad Ali Fatima Hasan Husayn
Holy women Fatima Khadija bint Khuwaylid Umm Salama Zaynab bint Ali Umm Kulthum bint Ali Umm al-Banin Fatima bint Hasan Ruqayya bint Husayn Rubab Shahrbanu Fatima bint Musa Hakimah Khātūn Narjis Fatimah bint Asad Umm Farwah bint al-Qasim Ruqayya bint Ali Sayyida Nafisa
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Mourning of Muharram (Arabic: عزاء محرم, romanized: ʿAzāʾ Muḥarram; Persian: عزاداری محرم, romanized: ʿAzādārī-i Muḥarram) is a set of religious rituals observed by Shia Muslims during the month of Muharram, the first month of the Islamic calendar. These annual rituals commemorate the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn and his small retinue were slaughtered in the Battle of Karbala on 10 Muharram 61 AH (680 CE) against the army of the Umayyad caliph Yazid I (r. 680–683). The battle followed Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, the pinnacle of self-sacrifice, and the ultimate sabotage of Muhammad's prophetic mission. Historically, the event served to crystallize the Shia community into a distinct sect and remains an integral part of their religious identity to date.

Mourning for Karbala began with its female survivors, particularly Husayn's sister Zaynab, and evolved over time into distinct rituals that help define the Shia identity. Nowadays, most mourning rituals take place during the first ten days of Muharram, culminating with processions in major Shia cities on the tenth day, known as Ashura. Often held in dedicated buildings, the main component of mourning ceremonies is the recitation of Karbala narratives intended to raise the sympathy of audience and move them to tears. Elegies and dirges are also chanted in such gatherings, as the participants strike their chests to share in the pain of Husayn and benefit from his intercession on the Day of Judgement. Extreme forms of self-flagellation are also sometimes practiced, often involving self-inflicted bloodshed. Such practices are highly controversial among the Shia, condemned by many Shia scholars, and outlawed in some Shia communities. Theatrical reenactment of Karbala narratives is a historically significant ritual found mostly in Iran.