Negative and positive rights

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Rights
Theoretical distinctions
Claim rights and liberty rights Individual and group rights Natural rights and legal rights Negative and positive rights
Human rights
Civil and political Economic, social and cultural Three generations
Rights by beneficiary
Accused Animals Autistic Children Consumers Creditors Deaf Disabled Elders Family Farmers Fetuses Humans Indigenous Intersex Kings LGBT Transgender Men Minorities Parents Fathers Mothers Patients Peasants Plants Prisoners Robots States Students Victims Women Workers Youth
Other groups of rights
Assembly Association Asylum Civil liberties Clothing Development Digital Education Fair trial Food Free migration Health Healthy environment Housing Linguistic Movement Property Repair Reproductive Rest and leisure Security Self defense Self-determination of people Sexuality Speech Water and sanitation
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Negative and positive rights are rights that oblige either inaction (negative rights) or action (positive rights). These obligations may be of either a legal or moral character. The notion of positive and negative rights may also be applied to liberty rights.

To take an example involving two parties in a court of law: Adrian has a negative right to x against Clay, if and only if Clay is prohibited to act upon Adrian in some way regarding x. In contrast, Adrian has a positive right to x against Clay, if and only if Clay is obliged to act upon Adrian in some way regarding x. A case in point, if Adrian has a negative right to life against Clay, then Clay is required to refrain from killing Adrian; while if Adrian has a positive right to life against Clay, then Clay is required to act as necessary to preserve the life of Adrian.

Negative rights may include civil and political rights such as freedom of speech, life, private property, freedom from violent crime, protection against being defrauded, freedom of religion, habeas corpus, a fair trial, and the right not to be enslaved by another.

Positive rights, as initially proposed in 1979 by the Czech jurist Karel Vašák, may include other civil and political rights such as the right to counsel and police protection of person and property. Additionally, they may include economic, social and cultural rights such as food, housing, public education, employment, national security, military, health care, social security, internet access, and a minimum standard of living. In the "three generations" account of human rights, negative rights are often associated with the first generation of rights, while positive rights are associated with the second and third generations.

Some philosophers (see criticisms) disagree that the negative–positive rights distinction is useful or valid.

Under the theory of positive and negative rights, a negative right is a right not to be subjected to an action of another person or group such as a government, usually occurring in the form of abuse or coercion. Negative rights exist unless someone acts to negate them. A positive right is a right to be subjected to an action of another person or group. In the framework of the Kantian categorical imperative, negative rights can be associated with perfect duties, while positive rights can be connected to imperfect duties.^{[citation needed]}

The belief in a distinction between positive and negative rights is generally maintained, or emphasized, by libertarians, who believe that positive rights do not exist until they are created by a contract. The United Nations Universal Declaration of Human Rights lists both positive and negative rights (but does not identify them as such). The constitutions of most liberal democracies guarantee negative rights, but not all include positive rights. Positive rights are often guaranteed by other laws, and the majority of liberal democracies provide their citizens with publicly funded education, health care, social security and unemployment benefits.