| Part of a series on | ||||
| Creationism | ||||
|---|---|---|---|---|
 | ||||
| History | ||||
| Types | ||||
| Biblical cosmology | ||||
| Creation science | ||||
| Rejection of evolution by religious groups | ||||
| Religious views | ||||
|
||||
| Part of a series on |
| Intelligent design |
|---|
 |
| Concepts |
| Movement |
| Campaigns |
| Authors |
| Organisations |
| Reactions |
|
|
| Creationism |
Neo-creationism is a pseudoscientific movement which aims to restate creationism in terms more likely to be well received by the public, by policy makers, by educators and by the scientific community. It aims to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture. This comes in response to the 1987 ruling by the United States Supreme Court in Edwards v. Aguillard that creationism is an inherently religious concept and that advocating it as correct or accurate in public-school curricula violates the Establishment Clause of the First Amendment.[1][2][3]
One of the principal claims of neo-creationism propounds that ostensibly objective orthodox science, with a foundation in naturalism, is actually a dogmatically atheistic religion.[4] Its proponents argue that the scientific method excludes certain explanations of phenomena, particularly where they point towards supernatural elements, thus effectively excluding religious insight from contributing to understanding the universe. This leads to an open and often hostile opposition to what neo-creationists term "Darwinism", which they generally mean to refer to evolution, but which they may extend to include such concepts as abiogenesis, stellar evolution and the Big Bang theory.
Notable neo-creationist organizations include the Discovery Institute and its Center for Science and Culture. Neo-creationists have yet to establish a recognized line of legitimate scientific research and as of 2015[update] lack scientific and academic legitimacy, even among many academics of evangelical Christian colleges.[5] Eugenie C. Scott and other critics regard neo-creationism as the most successful form of irrationalism.[3] The main form of neo-creationism is intelligent design.[6] A second form, abrupt appearance theory,[3] which claims that the first life and the universe appeared abruptly and that plants and animals appeared abruptly in complex form, has occasionally been postulated.[7][8]
- ^ Morris, Henry M. "Neocreationism". icr.org. Institute for Creation Research. Retrieved September 29, 2014.
- ^ Safire, William (August 21, 2005). "On Language: Neo-Creo". The New York Times. Retrieved September 29, 2014.
- ^ a b c Scott, Eugenie C. (1996). "Creationism, ideology, and science". Annals of the New York Academy of Sciences. The Flight from Science and Reason. Vol. 775. pp. 505–22. Bibcode:1995NYASA.775..505S. doi:10.1111/j.1749-6632.1996.tb23167.x. Retrieved 2009-11-12.
- ^ Johnson, Phillip E. (October 2004). "Darwinism is Materialist Mythology, Not Science" (PDF). DarwinReconsidered.org. Archived from the original (PDF) on July 25, 2011. Retrieved September 29, 2014.
- ^ Laurie, Goodstein (December 4, 2005). "Intelligent Design Might Be Meeting Its Maker". New York Times. Section 4, Page 1, Column 1. Retrieved September 29, 2014.
- ^ Pigliucci, Massimo (September 2001). "Design Yes, Intelligent No". Skeptical Inquirer. Archived from the original on 2009-04-02. Retrieved 2009-04-04.
- ^ Wendell R. Bird (December 1992). The Origin of Species Revisited: The Theories of Evolution and of Abrupt Appearance. Thomas Nelson. p. 13. ISBN 0-8407-6848-6.
- ^
Scott, Eugenie Carol (2005). Evolution Vs. Creationism: An Introduction. Science, religion, education. University of California Press. pp. 114–115. ISBN 9780520246508. Retrieved May 25, 2015.
Lawyer Wendell Bird [...] proposed a new 'scientific alternative' to evolution [...]. His view, which he dubbed 'Abrupt Appearance Theory,' was, however, indistinguishable in content from Creation Science. [...] The phrase 'abrupt appearance' was part of the definition of Creation Science in literature presented by the creationist side in the Edwards v. Aguillard case. Bird reworked his brief for the Edwards case into The Origin of Species Revisited, published in 1987. [...] Although mammoth in its scope [...], The Origin of Species Revisited is rarely cited today in creationist literature. it was, and remains, ignored in the scientific literature, and after the mid-1990s virtually disappeared from the political realm as well. it has been supplanted by another 'alternative to evolution' that was evolving parallel to it.