Nevruz in Albania

Nevruz Day is celebrated annually in Albania on 22 March as Sultan Nevruz. In Albania, the festival commemorates the birthday of Ali ibn Abi Talib (died 661 CE) and simultaneously the advent of spring.[1][2] Declared a public holiday in 1996,[3] it is prominent amongst the nation's Bektashis (because of their Shia affiliations), but adherents of Sunnism, Catholicism, and Orthodoxy also "share in the Nevruz festival to respect the ecumenical spirit of Albania".[4] Amongst these three non-Bektashis, the Sunni community of Albania appears to be greatest supporter of Nevruz.[5][6] The "League of Imams in Albania" though, is opposed to the festivity, and they call it a pagan festival with pagan origins; they believe that only the festivals of Eid al-Fitr and the Eid al-Adha should be celebrated.[7] Proselytism funded by Wahhabis and Saudis contributed to the spreading of this Islamic interpretation, which, although not necessarily fundamentalist, "strongly disapproves of Baktāshi rituals and practices considered alien to Islam, including the Nevruz".[8]

According to Gianfranco Bria:[9]

The Baktāshis claim to have adopted an ecumenical nationalist rhetoric to achieve a path of accommodation (at most, negotiation) with the secular and multi-confessional roots of Albanian civil religion. In this sense, the celebration of the Nevruz by Baktāshis aims to achieve two goals. The first is to legitimize the monopoly of so-called mysticism within Albanian society, incorporating everything that could be seen as esoteric and/or new-age to portray ‘Albanian ecumenical peculiarity’. The second is to involve the highest number of believers, especially the young (the majority of the population) who have grown up in a post-secular society and are fascinated by western socio-economic models, by mixing the Baktāshi tradition with progressive scientific and political rationalism.

  1. ^ Bria 2020, p. 356.
  2. ^ Elsie 2019, pp. 2, 322.
  3. ^ "Nevruz in Albania in 2022". officeholidays.com. Retrieved 23 March 2021.
  4. ^ Bria 2020, p. 367.
  5. ^ Bria 2020, p. 370, The Sunni community is apparently the greatest supporter of Nevruz: the Islamic community accepts Baktāshi worship, stating that its doctrine is coherent with traditional Islam in Albania..
  6. ^ Algar 1989, pp. 118–122.
  7. ^ Bria 2020, pp. 370–371.
  8. ^ Bria 2020, p. 371.
  9. ^ Bria 2020, p. 377.