Nonkilling, popularised as a concept in the 2002 book Nonkilling Global Political Science, by Glenn D. Paige, refers to the absence of killing, threats to kill, and conditions conducive to killing in human society.[1][2] Even though the use of the term in academia refers mostly to the killing of human beings, it is sometimes extended to include the killing of animals and other forms of life.[3] This is also the case for the traditional use of the term "nonkilling" (or "non-killing") as part of Buddhist ethics, as expressed in the first precept of the Pancasila,[4] and in similar terms throughout world spiritual traditions (see Nonkilling studies). Significantly, "nonkilling" was used in the "Charter for a World without Violence"[5] approved by the 8th World Summit of Nobel Peace Laureates.[6]
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^Kool, V. K.; Agrawal, Rita (2009). "The Psychology of Nonkilling". In Pim, Joám Evans (ed.). Toward a nonkilling paradigm. Honolulu: Center for Global Nonkilling. ISBN978-0-9822983-1-2. OCLC463312339.
^Stewart McFarlane in Peter Harvey, ed., Buddhism. Continuum, 2001, page 187. Buddhist Scriptures in Pali language have explicit reference to nonviolence and nonkilling: monks should not only themselves abstain from killing but should also refrain from encouraging other people to kill themselves (Vinayapitaka III: .71-74)
^"To address all forms of violence we encourage scientific research in the fields of human interaction and dialogue and we invite participation from the academic, scientific and religious communities to aid us in the transition to nonviolent, and nonkilling societies".