Bishop Ozro Thurston Jones Sr. | |
|---|---|
 | |
| Church | Church of God In Christ |
| Diocese | Commonwealth of Pennsylvania |
| In office | 1962-1968 |
| Predecessor | Charles Harrison Mason |
| Successor | J.O. Patterson Sr. |
| Orders | |
| Ordination | 1912 (Elder Justice Bowe) |
| Consecration | 1933 by Bishop Charles Harrison Mason |
| Personal details | |
| Born | March 26, 1891 Fort Smith, Arkansas, U.S. |
| Died | September 23, 1972 (aged 81) Wynnewood, Pennsylvania, U.S. |
| Spouse | Neanza Zelma Jones |
| Children | 6 |
| Occupation | Senior Bishop, Church of God in Christ, Pastor, theologian, minister |
Ozro Thurston Jones Sr. (March 26, 1891 – September 23, 1972) was a Holiness Pentecostal denomination leader and minister, who was the second Senior Bishop of the Church of God in Christ, Inc. (1962–1968), succeeding Bishop Charles Harrison Mason, who was the founder. The Church of God in Christ (COGIC) is the fourth largest denomination in the United States, being in the Holiness Pentecostal tradition.[1][2]
- ^ Courey, David J. (26 February 2015). What Has Wittenberg to Do with Azusa?: Luther's Theology of the Cross and Pentecostal Triumphalism. Bloomsbury Publishing. p. 227. ISBN 978-0-567-65631-5.
The controversy led to the emergence of three-step Holiness Pentecostal denominations (the Church of God, Cleveland, TN; the Pentecostal Holiness Church and the Church of God in Christ) and two-step, Finished Work denominations (the Assemblies of God and the Pentecostal Assemblies of Canada).
- ^ Anderson, Allan (13 May 2004). An Introduction to Pentecostalism: Global Charismatic Christianity. Cambridge University Press. p. 47. ISBN 978-0-521-53280-8.
Those who resisted Durham's teaching and remained in the 'three-stage' camp were Seymour, Crawford and Parham, and Bishops Charles H. Mason, A.J. Tomlinson and J.H. King, respectively leaders of the Church of God in Christ, the Church of God (Cleveland) and the Pentecostal Holiness Church. Tomlinson and King each issued tirades against the 'finished work' doctrine in their periodicals, but by 1914 some 60 percent of all North American Pentecostals had embraced Durham's position. ... The 'Finished Work' controversy was only the first of many subsequent divisions in North American Pentecostalism. Not only did Pentecostal churches split over the question of sanctification as a distinct experience, but a more fundamental and acrimonious split erupted in 1916 over the doctrine of the Trinity. ... The 'New Issue' was a schism in the ranks of the 'Finished Work' Pentecostals that began as a teaching that the correct formula for baptism is 'in the name of Jesus' and developed into a dispute about the Trinity. It confirmed for Holiness Pentecostals that they should have no further fellowship with the 'Finished Work' Pentecostals, who were in 'heresy'.