Organicism

Organicism is the philosophical position that states that the universe and its various parts (including human societies) ought to be considered alive and naturally ordered, much like a living organism.[1][2] Vital to the position is the idea that organicistic elements are not dormant "things" per se but rather dynamic components in a comprehensive system that is, as a whole, everchanging. Organicism is related to but remains distinct from holism insofar as it prefigures holism; while the latter concept is applied more broadly to universal part-whole interconnections such as in anthropology and sociology, the former is traditionally applied only in philosophy and biology.[3][4] Furthermore, organicism is incongruous with reductionism because of organicism's consideration of "both bottom-up and top-down causation."[5] Regarded as a fundamental tenet in natural philosophy, organicism has remained a vital current in modern thought, alongside both reductionism and mechanism, that has guided scientific inquiry since the early 17th century.[6][7]

Though there remains dissent among scientific historians concerning organicism's pregeneration, most scholars agree on Ancient Athens as its birthplace. Surfacing in Athenian writing in the 4th-century BC, Plato was among the first philosophers to consider the universe an intelligent living (almost sentient) being, which he posits in his Philebus and Timaeus.[1] At the turn of the 18th-century, Immanuel Kant championed a revival of organicisitic thought by stressing, in his written works, "the inter-relatedness of the organism and its parts[,] and the circular causality" inherent to the inextricable entanglement of the greater whole.[2]

Organicism flourished for a period during the German romanticism intellectual movement and was a position considered by Friedrich Wilhelm Joseph Schelling to be an important principle in the burgeoning field of biological studies.[8] Within contemporary biology, organicism stresses the organization (particularly the self-organizing properties) rather than the composition (the reduction into biological components) of organisms. John Scott Haldane was the first modern biologist to use the term to expand his philosophical stance in 1917; other 20th-century academics and professionals, such as Theodor Adorno and Albert Dalcq [fr], have followed in Haldane's wake.[9][10]

Properly scientific interest in organicist biology has recently been revived with the extended evolutionary synthesis.[11][12]

  1. ^ a b "Plato: Organicism | Internet Encyclopedia of Philosophy". www.iep.utm.edu. Retrieved 11 June 2020.
  2. ^ a b Gilbert, S. F., and S. Sarkar. 2000. "Embracing Complexity: Organicism for the 21st Century." Develop Dynam 219: 1–9.
  3. ^ "Experiments in Holism: Theory and Practice in Contemporary Anthropology | Wiley". Wiley.com. Retrieved 11 June 2020.
  4. ^ Charles Wolfe. HOLISM, ORGANICISM AND THE RISK OF BIOCHAUVINISM. Verifiche. Rivista di scienze umana, 2014
  5. ^ Soto, Ana M.; Sonnenschein, Carlos (2018). "Reductionism, Organicism, and Causality in the Biomedical Sciences: A Critique". Perspectives in Biology and Medicine. 61 (4): 489–502. doi:10.1353/pbm.2018.0059. ISSN 1529-8795. PMID 30613032. S2CID 58624436.
  6. ^ For example, the philosophers of the Ionian Enlightenment were referred to by later philosophers (such as Aristotle) as hylozoists meaning 'those who thought that matter was alive' (see Farrington (1941/53)
  7. ^ For a general overview see Capra (1996)
  8. ^ Richards, Robert J. "The Impact of German Romanticism on Biology in the Nineteenth Century" (PDF). University of Chicago.
  9. ^ Watkins, Holly (17 January 2017). "Toward a Post-Humanist Organicism" (PDF). Nineteenth-Century Music Review. 14: 93–114. doi:10.1017/S1479409816000306. S2CID 156039471.
  10. ^ Gilbert, Scott F.; Sarkar, Sahotra (2000). "Embracing complexity: Organicism for the 21st century". Developmental Dynamics. 219 (1): 1–9. doi:10.1002/1097-0177(2000)9999:9999<::AID-DVDY1036>3.0.CO;2-A. ISSN 1097-0177. PMID 10974666. S2CID 9452159.
  11. ^ Nicholson, Daniel J. (2014). "The Return of the Organism as a Fundamental Explanatory Concept in Biology". Philosophy Compass. 9 (5): 347–359. doi:10.1111/phc3.12128.
  12. ^ Baedke, J., Fábregas-Tejeda, A. (2023) The Organism in Evolutionary Explanation: From Early Twentieth Century to the Extended Evolutionary Synthesis. In: Dickins, T.E., Dickins, B.J. (eds) Evolutionary Biology: Contemporary and Historical Reflections Upon Core Theory. Springer. pp. 121–150. ISBN 978-3031220272