Otman Baba

Part of a series on the Alevis Alevism
Beliefs Allah Haqq–Muhammad–Ali Prophet Muḥammad ibn `Abd Allāh Muhammad-Ali Zahir Batin Shariat Tariqat Marifat Haqiqat Wahdat al-wujud Wahdat al-mawjud Baqaa Fana Hal Kashf Keramat Al-Insān al-Kāmil Lataif Four Doors Manzil Nûr Sulook
Practices Zakat Zeyārat Taqiyya Ashura Hıdırellez Nowruz Saya Mawlid Music Düşkünlük Meydanı Fasting Müsahiplik Buyruks
The Twelve Imams Ali Hasan Husayn al-Abidin al-Baqir al-Sadiq al-Kazim ar-Rida al-Taqi al-Naqi al-Askari al-Mahdi
Leadership Nabi Dede Murshid Pir Rehber Baba Jem Cemevi
Important figures Ahi Evren Haji Bektash Veli Sari Saltik Demir Baba Arabati Baba Pir Sultan Abdal Kul Nesîmî Sheikh Bedreddin Börklüce Mustafa Torlak Kemal Baba Ishak Seyid Riza
History Babak Khorramdin Maziar Babai revolt Celali rebellions Ottoman persecution of Alevis Baba Zünnun Rebellion Kalender Çelebi rebellion Nur Ali Halife rebellion Şahkulu Rebellion Battle of Chaldiran Abaza rebellion Koçgiri Rebellion Dersim Rebellion Maraş Massacre Çorum Massacre Sivas Massacre Gazi Quarter riots
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Otman Baba (c. 1378 – 8 Receb 1478) was a 15th-century dervish who traveled throughout the Ottoman Empire, acquiring a following among Muslims in Bulgaria after 1445 that has developed into his veneration as a saint. After Otman Baba's death, a pilgrimage complex grew around his grave in the present-day Bulgarian village of Teketo, which was made a museum during communism. The hagiography of Otman Baba, written by his disciple Küçük Abdal and regarded by his followers as a canonical text, maintains that Otman Baba performed miracles that proved his superiority to other dervishes and Ottoman authorities, particularly Sultan Mehmed II. Straying from orthodox Islamic tenets, Otman Baba asserted his unity with God and his mastery of divine secrets—as the embodiment of monotheistic religious figures such as Muhammad, Jesus, and Moses.