The Penitential Act (capitalized in the Roman Missal) is a Christian form of general confession of sinfulness that normally takes place at the beginning of the celebration of Mass in the Roman Rite of the Catholicism, as well as in Lutheranism.[1] In Anglicanism, it is said as part of the Eucharist, but it is not considered an official sacrament.[2]
The term used in the original text of the Roman Missal (in Latin) is Actus Paenitentialis. In the English translation of the Roman Missal used from 1973 to 2011, it was called the Penitential Rite.
The Penitential Act, also known as A "Brief Order of Confession", takes place at the start of Lutheran Divine Service, and may include an Absolution, giving it sacramental weight.[1]
The Sacrament of Holy Absolution has two forms: the General Confession (known as the Penitential Rite or Order of Confession of Sins) that is done at the beginning of the Divine Service. In this case, the entire congregation says the confession, as the pastor says the absolution. Private Confession - done privately to a pastor, where the penitent confesses sins that trouble him/her and pleads to God for mercy, and the pastor announces God's forgiveness to the person, as the sign of the cross is made. Private confession is subject to total confidentiality by the pastor. In historic Lutheran practice, Holy Absolution is expected before partaking of Holy Communion. General confession, as well as Private Confession, are still contained in most Lutheran hymnals. Two works which are part of the Book of Concord lend support to the belief that Holy Absolution is for Lutherans the third sacrament. The Apology of the Augsburg Confession acknowledges outright that Holy Absolution is a sacrament, referring to it as the sacrament of penitence. In the Large Catechism, Luther calls Holy Absolution the third sacrament.