Portal:Pan-Africanism

African nationalism is an umbrella term which refers to a group of political ideologies, mainly within Sub-Saharan Africa, which are based on the idea of national self-determination and the creation of nation states.

The First Pan-African Conference was held in London from 23 to 25 July 1900 (just prior to the Paris Exhibition of 1900 "in order to allow tourists of African descent to attend both events"). Organized primarily by the Trinidadian barrister Henry Sylvester Williams, it took place in Westminster Town Hall (now Caxton Hall) and was attended by 37 delegates and about 10 other participants and observers from Africa, the West Indies, the US and the UK, including Samuel Coleridge Taylor (the youngest delegate), John Alcindor, Dadabhai Naoroji, John Archer, Henry Francis Downing, and W. E. B. Du Bois, with Bishop Alexander Walters of the AME Zion Church taking the chair. Du Bois played a leading role, drafting a letter ("Address to the Nations of the World") to European leaders appealing to them to struggle against racism, to grant colonies in Africa and the West Indies the right to self-government and demanding political and other rights for African Americans.

African-American culture, also known as Black American culture, refers to the contributions of African Americans to the culture of the United States, either as part of or distinct from mainstream American culture. The distinct identity of African-American culture is rooted in the historical experience of the African-American people, including the Middle Passage. The culture is both distinct and enormously influential on American and global worldwide culture as a whole.

African-American culture is primarily rooted in West and Central Africa. Understanding its identity within the culture of the United States it is, in the anthropological sense, conscious of its origins as largely a blend of West and Central African cultures. Although slavery greatly restricted the ability of African Americans to practice their original cultural traditions, many practices, values and beliefs survived, and over time have modified and/or blended with European cultures and other cultures such as that of Native Americans. African-American identity was established during the slavery period, producing a dynamic culture that has had and continues to have a profound impact on American culture as a whole, as well as that of the broader world.

Elaborate rituals and ceremonies were a significant part of African Americans' ancestral culture. Many West African societies traditionally believed that spirits dwelled in their surrounding nature. From this disposition, they treated their environment with mindful care. They also generally believed that a spiritual life source existed after death, and that ancestors in this spiritual realm could then mediate between the supreme creator and the living. Honor and prayer was displayed to these "ancient ones", the spirit of those past. West Africans also believed in spiritual possession.