Religious discrimination in Pakistan is a serious issue for the human rights situation in modern-day Pakistan. Christians, Hindus, Sikhs, Shias, and Qadiyanis among other religious minorities often face discrimination and at times are even subjected to violence. In some cases Christian churches and the worshippers themselves have been attacked. Although, there is very little record of this.[1] Khawaja Nazimuddin, the 2nd Prime Minister of Pakistan, stated: "I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be".[2]
One of the significant issues being faced by minority communities is the abuse of the blasphemy law.[3] People belonging to minority religions are often falsely accused of using derogatory remarks against the Islamic prophet Muhammad, resulting in fines, lengthy prison sentences, and sometimes the death penalty.[4] Often these accusations are made to settle personal vendettas and, due to the bias against minorities, victims are often immediately presumed guilty without any substantive evidence.[4][5]
In 2011 religious intolerance was reported to be at its height, hundreds of minorities, women, journalists and liberals were being killed by Islamist fundamentalist extremists, while the Government remained mostly a silent spectator, often only making statements which condemned the ruthless acts of violence by the extremists but taking no real concrete action against them.[6][7][8]
Progress on religious freedom is being made gradually as Pakistan transitions to democracy from Zia's legacy, in 2016 Sindh with Pakistan's largest Hindu minority passed a bill that outlawed forced conversions. However, the bill was never ratified by the Governor.[9] The bill was tabled by a faction of the Pakistan Muslim League which in Sindh is led by Sufi leader Pir Pagara, called PML-F, Pakistan Muslim League functional.[10] In 2014, NGOs estimated that around 1000 girls from minority groups every year are being forcibly converted to Islam.[11][4][12] In November 2019, a parliamentary committee was formed to prevent act of forced conversion in Pakistan.[13]
During the COVID-19 pandemic in Pakistan, reports emerged that rations were being denied to minority Hindus and Christians in the coastal areas of Karachi. The Saylani Welfare Trust, carrying out the relief work, said that the aid was reserved for Muslims alone.[14][15] On 14 April, the US Commission on International Religious Freedom expressed concern with the discrimination. Other organisations, including Edhi Foundation, JDC Welfare Organization and Jamaat-e-Islami are reported to have stepped forward to provide relief to the minorities.[16]
In 2022, Freedom House rated Pakistan’s religious freedom as 1 out of 4,[17] noting that the blasphemy laws are often exploited by religious vigilantes and also curtail the freedom of expression by Christians and Muslims, especially Ahmadis. Hindus have spoken of vulnerability to kidnapping and forced conversions.
Nazim-ud-Din favored an Islamic state not just out of political expediency but also because of his deep religious belief in its efficacy and practicality...Nazim-ud-Din commented:'I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be'.
Religious minorities continued to face discrimination and persecution, such as misuse of the anti-blasphemy law, forced conversions of non-Muslims girls, and enforced disappearances.
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