Religious views of Thomas Jefferson

This article is part of a series about Thomas Jefferson
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The religious views of Thomas Jefferson diverged widely from the traditional Christianity of his era. Throughout his life, Jefferson was intensely interested in theology, religious studies, and morality.^[1][2] Jefferson was most comfortable with Deism, rational religion, theistic rationalism, and Unitarianism.^[3] He was sympathetic to and in general agreement with the moral precepts of Christianity.^[4] He considered the teachings of Jesus as having "the most sublime and benevolent code of morals which has ever been offered to man,"^[5] yet he held that the pure teachings of Jesus appeared to have been appropriated by some of Jesus' early followers, resulting in a Bible that contained both "diamonds" of wisdom and the "dung" of ancient political agendas.^[6]

Jefferson held that "acknowledging and adoring an overruling providence" (as in his First Inaugural Address^[7]) was important and in his second inaugural address, expressed the need to gain "the favor of that Being in whose hands we are, who led our fathers, as Israel of old".^[8] Still, together with James Madison, Jefferson carried on a long and successful campaign against state financial support of churches in Virginia. Jefferson also coined the phrase "wall of separation between church and state" in his 1802 letter to the Danbury Baptists of Connecticut. During his 1800 campaign for the presidency, Jefferson even had to contend with critics who argued that he was unfit to hold office because of their discomfort with his "unorthodox" religious beliefs.

Jefferson used certain passages of the New Testament to compose The Life and Morals of Jesus of Nazareth (the "Jefferson Bible"), which excluded any miracles by Jesus and stressed his moral message. Though he often expressed his opposition to many practices of the clergy, and to many specific popular Christian doctrines of his day, Jefferson repeatedly expressed his admiration for Jesus as a moral teacher, and consistently referred to himself as a Christian (though following his own unique type of Christianity) throughout his life. Jefferson opposed Calvinism, Trinitarianism, and what he identified as Platonic elements in Christianity. He admired the religious work of Joseph Priestley (an English chemist and theologian who moved to America). In private letters Jefferson also described himself as subscribing to other certain philosophies, in addition to being a Christian. In these letters he described himself as also being an "Epicurean" (1819),^[9] a "19th century materialist" (1820),^[10] a "Unitarian by myself" (1825),^[11] and "a sect by myself" (1819).^[12]

When John Adams and Jefferson resumed their correspondence between 1812 and 1826, religion was among the topics discussed. As an octogenarian, Jefferson transcribed his religious view thusly:

When we take a view of the Universe, in it's parts general or particular, it is impossible for the human mind not to percieve [sic] and feel a conviction of design, consummate skill, and indefinite power in every atom of it's composition. the movements of the heavenly bodies, so exactly held in their course by the balance of centrifugal and centripetal forces, the structure of our earth itself, with it's distribution of lands, waters and atmosphere, animal and vegetable bodies, examined in all their minutest particles, insects mere atoms of life, yet as perfectly organised as man or mammoth, the mineral substances, their generation and uses, it is impossible, I say, for the human mind not to believe that there is, in all this, design, cause and effect, up to an ultimate cause, a fabricator of all things from matter and motion, their preserver and regulator while permitted to exist in their present forms, and their regenerator into new and other forms.^[13]