Russian church architecture

The Tolchkovo Church (1671–87) is representative of the last phase of medieval Russian architecture. It is characterized by elaborate brick tracery and the vertical ascent of its 15 domes

Russian churches often have various recurrent elements in their architecture. The onion dome is for example a recurrent and important element in the architecture of Russian churches. Often Russian churches have also multi-colored filigree ornamental elements. Furthermore the colour white plays an important role in the style of Russian churches. In the past, Russian churches were made out of wood.[1][2][3] Many Russian Orthodox churches are distinguished by their verticality, bright colors and multiple domes, which provide a striking contrast with the flat Russian landscape, often covered in snow. The first churches in Kievan Rus', such as the 13-domed wooden Cathedral of St. Sophia, Novgorod, differed in this regard from their mainly single-dome Byzantine predecessors. The number of domes was important symbolically. One dome symbolized the single God; three represented the Trinity, and five represented Christ and his four evangelists.[4] At first the baptistery, narthex, and choir gallery above the narthex were a common feature of Rus' churches, but gradually they disappeared. After a century of Byzantine imitations, the Russian masons began to emphasise the verticality in church design.

The late 12th century saw the development of so-called tower churches in Polotsk and Smolensk; this design later spread to other areas such as Kiev and Chernihiv. A visual transition between the main cube of the church and the elongated cylinder below the dome was provided by one or several rows of curved corbel arches, known as kokoshniki. They could be spade-shaped, semicircular, or pointed. In later Muscovite churches, the massed banks of kokoshniki evolved into a distinctive pyramidal shape. The reign of Ivan the Terrible was marked by the introduction of so-called tented roofs. The churches such as St. Basil's Cathedral were an agglomeration of chapels capped by the steeply-pitched conical roofs of fanciful designs.

The architects of Vladimir-Suzdal switched from brick to white limestone ashlar as their main building material, which provided for dramatically effective church silhouettes, but made church construction very costly. The ornamentation combined native carpentry, oriental, Italian Renaissance, and German Gothic motifs. The architects of Novgorod and Pskov constructed their churches of fieldstone and undressed blocks of limestone. As a result, the northwestern buildings have highly textured walls, as if hand-moulded of clay. A trefoil facade with pointed gables was a common arrangement in the later Novgorod Republic. The churches of Pskov were tiny and gabled; they developed an enclosed gallery which led to a porch and a simple belfry, or zvonnitsa.

The dominant concern of late medieval Russian architecture was the placement of the belfry. An early solution to the problem was to put the belfry above the main body of the church. Detached belfries with tent roofs are exceedingly common in the 17th century; they are often joined to the church by a gallery or a low elongated narthex. The latter arrangement is known as the "ship design", with the belfry rising above the porch serving as the prow. The Muscovite Baroque churches represent the tiered structure of traditional Russian log churches "in which a pyramidal silhouette ascends in a series of diminishing octahedrons" (W. C. Brumfield). This type of the church is known as the "octagon on cube" church.

  1. ^ Hartten, Thor (2016-12-13). "Wooden Architecture — Russia's Window on the Past, Present and Future". Medium. Retrieved 2019-10-24.
  2. ^ "Old and new wooden architecture of northern Russia". www.domusweb.it. Retrieved 2019-10-24.
  3. ^ Sorokina, Anna (2018-08-10). "10 Russian wooden churches you need to see before it's too late (PHOTOS)". www.rbth.com. Retrieved 2019-10-24.
  4. ^ Tamara Melenteva. (2012). Отзвуки Былых Времен: Из Истории Русской Бытовой Культуры. p. 59. Русский Язык, Москва. ISBN 978-5-88337-257-4.