Sayyid Qutb | |
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سيد قطب | |
Personal | |
Born | Sayyid Ibrahim Husayn Shadhili Qutb 9 October 1906 |
Died | 29 August 1966 | (aged 59)
Cause of death | Execution by hanging |
Religion | Islam |
Nationality | Egyptian |
Era | Modern era |
Jurisprudence | Shafi'i |
Creed | Modern Sunni |
Main interest(s) | Islam, politics, Quranic exegesis (tafsir) |
Notable idea(s) | Jahiliyyah, Ubudiyya |
Notable work(s) | Milestones, In the Shade of the Quran |
Relatives | Muhammad Qutb (brother) |
Muslim leader | |
Part of a series on |
Conservatism |
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Sayyid Ibrahim Husayn Shadhili Qutb[a] (9 October 1906 – 29 August 1966) was an Egyptian political theorist and revolutionary who was a leading member of the Muslim Brotherhood. He is dubbed the "father of Salafi jihadism", the religio-political doctrine that underpins the ideological roots of global jihadist organisations such as al-Qaeda and ISIL.
Author of 24 books,[5] with around 30 books unpublished for different reasons (mainly destruction by the state),[6] and at least 581 articles,[7] including novels, literary arts critique and works on education, he is best known in the Muslim world for his work on what he believed to be the social and political role of Islam, particularly in his books Social Justice and Ma'alim fi al-Tariq (Milestones). His magnum opus, Fi Zilal al-Qur'an (In the Shade of the Qur'an), is a 30-volume commentary on the Quran.[8]
During most of his life, Qutb's inner circle mainly consisted of influential politicians, intellectuals, poets and literary figures, both of his age and of the preceding generation. By the mid-1940s, many of his writings were included in the curricula of schools, colleges and universities.[9] In 1966, he was convicted of plotting the assassination of Egyptian President Gamal Abdel Nasser and was executed by hanging.
Even though most of his observations and criticism were leveled at the Muslim world, Qutb also intensely disapproved of the society and culture of the United States,[10][11] which he saw as materialistic, and obsessed with violence and sexual pleasures.[12] He advocated violent, offensive jihad.[13][14] Qutb has been described by followers as a great thinker and martyr for Islam,[15][16] while many Western observers (and some Muslims)[Note 2] see him as a key originator of Islamist ideology,[18] and an inspiration for violent Islamist groups such as al-Qaeda. Qutb is widely regarded as one of the most leading Islamist ideologues of the twentieth century. Strengthened by his status as a martyr, Qutb's ideas on Jahiliyya and his close linking of implementation of sharia (Islamic Law) with Tawhid (Islamic monotheism) has highly influenced contemporary Islamist and Jihadist movements.[19] Today, his supporters are identified by their opponents as "Qutbists"[20] or "Qutbi".[21]
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It was Sayyid Qutb who fused together the core elements of modern Islamism: the Kharijites' takfir, ibn Taymiyya's fatwas and policy prescriptions, Rashid Rida's salafism, Maududi's concept of the contemporary jahiliyya and Hassan al-Banna's political activism
Sayyid Qutb... announced his admiration for Ibn Taimiyya and Muhammad 'Abduh in almost all his books.
Qutb had devoured Oswald Spengler's Decline of the West, Arnold Toynbee's A Study of History and T.S. Eliot's The Waste Land, which all portrayed the West as degenerate and profane
{{cite web}}
: CS1 maint: bot: original URL status unknown (link) quoting Hourani, A. Arabic Thought in the Liberal Age: 1798–1939. Cambridge University Press, 1962. and Mitchell, Richard S. The Society of The Muslim Brotherhood. Oxford University Press, 1969.
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