Schneller Orphanage | |
---|---|
German: Syrisches Waisenhaus | |
Alternative names | Syrian Orphanage |
General information | |
Type | Orphanage |
Architectural style | South German |
Location | 34 Malkhei Yisrael Street Jerusalem |
Coordinates | 31°47′27″N 35°12′46″E / 31.7908°N 35.2127°E |
Current tenants | none |
Construction started | 1855 |
Inaugurated | 1856 |
Design and construction | |
Architect(s) | Johann Ludwig Schneller |
Schneller Orphanage, also called the Syrian Orphanage, was a German Protestant orphanage that operated in Jerusalem from 1860 to 1940.
It was one of the first structures to be built outside the Old City of Jerusalem – the others being Kerem Avraham, the Bishop Gobat school, Mishkenot Sha’ananim, and the Russian Compound[1] – and paved the way for the expansion of Jerusalem in the 19th century.[2] As a philanthropic institution offering academic and vocational training to hundreds of orphaned and abandoned Arab children, it also exerted a strong influence on the Arab population of Jerusalem and the Middle East through its graduates, who spread its philosophies of "orderliness, discipline, and German language" throughout the region.[3] The Syrian Orphanage was born out of South German Pietism, which combined Biblicism, idealism, and religious individualism.[4]
The orphanage provided both academic and vocational training to orphaned boys and girls from Palestine, Syria, Egypt, Ethiopia, Armenia, Turkey, Russia, Iran, and Germany, graduating students skilled in such trades as tailoring, shoemaking, engraving, carpentry, metalworking, pottery, painting, printing, farming, and gardening. In 1903 a school for the blind was opened on the premises, including dormitories, classrooms and vocational workshops. The orphanage also operated its own printing press and bindery; flour mill and bakery; laundry and clothing-repair service; carpentry; pottery factory; tree and plant nursery; and brick and tile factory. Located on high ground and surrounded by a high stone wall, the orphanage's distinctive onion-dome tower, multistory buildings, and decorative facades exuded the power and influence of European Christians in Jerusalem in the mid-19th century.[5]
Continuous building and land acquisitions increased the size of the orphanage grounds to nearly 150 acres (600 dunam) by World War I.[6][7] At the beginning of World War II, the British mandatory government deported the German teachers and turned the compound into a closed military camp with the largest ammunition stockpile in the Middle East.[6] On March 17, 1948, the British abandoned the camp and the Etzioni Brigade of the Haganah used it as a base of operations during the 1948 Arab-Israeli war. For the next 60 years the site served as an Israeli army base known as Camp Schneller. The army vacated the premises in 2008. As of 2011, the compound is being developed for luxury housing.
In 2015, remains of a Jewish settlement of the late Second Temple period were discovered at the site. In 2016, archaeologists unearthed an ancient Roman bathhouse and a large wine production facility.[8]
The beginning of construction outside the Jerusalem Old City in the mid-19th century was linked to the changing relations between the Ottoman government and the European powers. After the Crimean War, various rights and privileges were extended to non-Muslims who now enjoyed greater tolerance and more security of life and property. All of this directly influenced the expansion of Jerusalem beyond the city walls. From the mid-1850s to the early 1860s, several new buildings rose outside the walls, among them the mission house of the English consul, James Finn, in what came to be known as Abraham's Vineyard (Kerem Avraham), the Protestant school built by Bishop Samuel Gobat on Mount Zion; the Russian Compound; the Mishkenot Sha'ananim houses: and the Schneller Orphanage complex. These complexes were all built by foreigners, with funds from abroad, as semi-autonomous compounds encompassed by walls and with gates that were closed at night. Their appearance was European, and they stood out against the Middle-Eastern-style buildings of Palestine.
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