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Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.[1][2][3][4]
Secular humanism posits that human beings are capable of being ethical and moral without religion or belief in a deity. It does not, however, assume that humans are either inherently good or evil, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions. Fundamental to the concept of secular humanism is the strongly held viewpoint that ideology—be it religious or political—must be thoroughly examined by each individual and not simply accepted or rejected on faith. Along with this, an essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy. Many secular humanists derive their moral codes from a philosophy of utilitarianism, ethical naturalism, or evolutionary ethics, and some advocate a science of morality.
Humanists International, founded by Julian Huxley and Jaap van Praag, is the world union of more than one hundred humanist, rationalist, irreligious, atheist, Bright, secular, Ethical Culture, and freethought organizations in more than 40 countries. The "Happy Human" is recognized as the official symbol of humanism internationally, used by secular humanist organizations in every part of the world.
The term itself is not uncontested. "Secular humanism" is not a universally used phrase, and is most prevalent in the United States. Most member organisations of Humanists International, for example, use simply the term "humanism" to refer to this concept, with some commentators remarking that "'hyphenated humanism' easily becomes more about the adjective than its referent".
Secular Humanism is an outgrowth of eighteenth century enlightenment rationalism and nineteenth century freethought... A decidedly anti-theistic version of secular humanism, however, is developed by Adolf Grünbaum, 'In Defense of Secular Humanism' (1995), in his Collected Works (edited by Thomas Kupka), vol. I, New York: Oxford University Press 2013, ch. 6 (pp. 115–48)
humanism n. 1 a rationalistic system of thought attaching prime importance to human rather than divine or supernatural matters.