The Americo-Liberians and Sierra Leone Creoles are the only recognised ethnic group of African-American, Liberated African, and Afro-Caribbean descent in West Africa.[16][17][1] Thoroughly westernized in their manners, the Creoles as a class developed close relationships with the British colonial administration; they became educated in British institutions and advanced to prominent leadership positions in colonial Sierra Leone and British West Africa.[18] Partly due to this history, many Sierra Leone Creoles have first names and/or surnames that are anglicized or British in origin.
The Creoles are overwhelmingly Christian[a] and the vast majority of them reside in Freetown and its surrounding Western Area region of Sierra Leone.[21] From their mix of peoples, the Creoles developed what is now the native Krio language, a creole deriving from English, indigenous West African languages, and other European languages. It is the most widely spoken language in virtually all parts of Sierra Leone. As the Krio language is spoken by 96 percent of the country's population,[1][22] it unites all the different ethnic groups, especially in their trade and interaction with each other.[23][24] Krio is also the primary language of communication among Sierra Leoneans living abroad.[25]
^Colonial Office Brief: CO554/2884, Note on the Attorney General's 'Note of the Supreme Court Judgement', 10 August 1960, op.cit.
^R.W. July, Nineteenth Century Negritude: Edward W. Blyden in the Journal of African History, v, 1964, p. 77, n. 9. "This attitude to ‘mulattoes’ was of course racialist in view; cf. Burton, op. cit. p, 271 – ‘the worst class of all is the mulatto’. The correspondence recently published in Holden, op. cit. shows that Blyden had developed his views about ‘mulattoes’ during his conflicts with the Americo-Liberians in Monrovia, but his public writings were less outspoken about Liberia than they were about Freetown."
^Galli, Stefania (2022). "Socioeconomic Status and Group Belonging: Evidence from Early-Nineteenth-Century Colonial West Africa". Social Science History. 46 (2): 349–372. doi:10.1017/ssh.2021.47.
^Fuller, Harcourt; Torres, Jada Benn (2 January 2018). "Investigating the 'Taíno' ancestry of the Jamaican Maroons: a new genetic (DNA), historical, and multidisciplinary analysis and case study of the Accompong Town Maroons". Canadian Journal of Latin American and Caribbean Studies. 43 (1): 47–78. doi:10.1080/08263663.2018.1426227.
^Madrilejo, N; Lombard, H; Torres, JB (2015). "Origins of marronage: Mitochondrial lineages of Jamaica's Accompong Town Maroons". Am. J. Hum. Biol. 27 (3): 432–437. doi:10.1002/ajhb.22656. PMID25392952. S2CID30255510.
^Arthur Porter, Creoledom, (Oxford: Oxford University Press, 1963), pp.53, 58
^Cite error: The named reference Baron was invoked but never defined (see the help page).
^Cite error: The named reference Eric was invoked but never defined (see the help page).
^Cite error: The named reference Wolf was invoked but never defined (see the help page).
^Cite error: The named reference Dixon was invoked but never defined (see the help page).
^Cite error: The named reference Shana was invoked but never defined (see the help page).
^Bangura, Joseph (May 2009). "Understanding Sierra Leone in Colonial West Africa: A Synoptic Socio-Political History". History Compass. 7 (3): 583–603. doi:10.1111/j.1478-0542.2009.00596.x.
^Cite error: The named reference Cole was invoked but never defined (see the help page).
^Bassir, Olumbe (1954). "Marriage Rites among the Aku (Yoruba) of Freetown". Africa. 24 (3): 251–256. doi:10.2307/1156429. JSTOR1156429.
^Cite error: The named reference Tom was invoked but never defined (see the help page).
^Little, K. L. (1950). "The Significance of the West African Creole for Africanist and Afro-American Studies". African Affairs. 49 (197): 308–319. doi:10.1093/oxfordjournals.afraf.a093841.
^Njeuma B.J. Structural similarities between Sierra Leone Krio and two West African Anglophone Pidgins: A case for common origin University of South Carolina. ProQuest Dissertations Publishing, 1995. 9541244.
^Frederiks, Martha (2002). "The Krio in the Gambia and the Concept of Inculturation". Exchange. 31 (3): 219–229. doi:10.1163/157254302X00399.
^Ashcroft, Shaka (2015). "Roots and Routes: Krio Identity in Postcolonial London". Black Theology. 13 (2): 102–125. doi:10.1179/1476994815Z.00000000051.
^Agiri, Babatunde "The Introduction of Nitida Kola into Nigerian Agriculture, 1880–1920", African Economic History, No. 3, Spring 1977, p. 1.
^Dixon-Fyle, Mac, "The Saro in the Political Life of Early Port Harcourt, 1913–49", The Journal of African History, Vol. 30, No. 1, p. 126.
^Derrick, Jonathan, "The 'Native Clerk' in Colonial West Africa", African Affairs, Vol. 82, No. 326, p. 65.
^Martín del Molino, Amador. 1993. La ciudad de Clarence. Malabo: Ediciones Centro Cultural Hispano-Guineano
^García Cantús, M. Dolores. 2006. Fernando Poo: Una aventura colonial español, vol. 1: Las islas en litigio: Entre la esclavitud y el abolicionismo, 1777–1846. Barcelona: Ceiba Ediciones.
^Lynn, Martin. 1984. "Commerce, christianity and the origins of the ‘creoles’ of Fernando Po". Journal of African History 25(3), 257–278.
Cite error: There are <ref group=lower-alpha> tags or {{efn}} templates on this page, but the references will not show without a {{reflist|group=lower-alpha}} template or {{notelist}} template (see the help page).