Social Bonding and Nurture Kinship

Social Bonding and Nurture Kinship: Compatibility between Cultural and Biological Approaches

Cover showing an abstract human care-giving relationship
Author	Maximilian Holland
Language	English
Subjects	Evolutionary biology, sociocultural anthropology, psychology
Publisher	Createspace Independent Publishing Platform
Publication date	2012
Media type	Print (Paperback)
Pages	352
ISBN	978-1480182004
OCLC	885025426

Part of a series on the
Anthropology of kinship
Basic concepts Family Lineage Affinity Consanguinity Marriage Incest taboo Endogamy Exogamy Moiety Monogamy Polygyny Polygamy Concubinage Polyandry Bride price Bride service Dowry Parallel / cross cousins Cousin marriage Levirate Sororate Posthumous marriage Joking relationship Clan Cohabitation Fictive / Milk / Nurture kinship Descent Cognatic / Bilateral Matrilateral Lineal Collateral House society Avunculate Linealities Ambilineality Unilineality Matrilineality Patrilineality Household forms and residence Extended Matrifocal Matrilocal Neolocal Nuclear Patrilocal
Terminology Kinship terminology Classificatory terminologies By group Iroquois Crow Omaha Eskimo (Inuit) Hawaiian Sudanese Dravidian (debated)
Case studies Australian Aboriginal Burmese Chinese Philippine Polyandry in Tibet / in India Feminist Chambri Mosuo Sexuality Coming of Age in Samoa
Major theorists Diane Bell Tom Boellstorff Jack Goody W. D. Hamilton Gilbert Herdt Don Kulick Roger Lancaster Louise Lamphere Eleanor Leacock Claude Lévi-Strauss Bronisław Malinowski Margaret Mead Henrietta Moore Lewis H. Morgan Stephen O. Murray Michelle Rosaldo Gayle Rubin David M. Schneider Marilyn Strathern
Related articles Alliance theory Matrilineal / matrilocal societies Feminist anthropology Sex and Repression in Savage Society Social Bonding and Nurture Kinship "The Traffic in Women"
Social anthropology Cultural anthropology
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Relationships (Outline)
Types Genetic or adoptive Kinship Family Stepfamily Parent Father Mother Son Daughter Grandparent Sibling Brother Sister Cousin Aunt Uncle Niece and nephew By marriage Spouse Husband Wife Open marriage Polygamy Polyandry Polygyny Group marriage Mixed-orientation Partner(s) Significant other Boyfriend Girlfriend Cohabitation Long-distance Online Same-sex Queerplatonic Friendship (romantic / cross-sex / zone) Intimate and sexual Casual Monogamy Non-monogamy Mutual monogamy Polyamory Polyfidelity Affair Cicisbeo Concubinage Courtesan Mistress
Activities Bonding Courtship Dating Engagement Bachelor's Day Mating Meet market Romance Singles event Wedding
Endings Breakup Legal/marital separation Annulment Divorce Widowhood
Emotions and feelings Affinity Attachment Intimacy Jealousy Limerence Love Platonic Unconditional Passion Sexuality
Practices Bride price dower dowry service Hypergamy Infidelity Sexual activity Transgression Repression
Abuse Child Dating Domestic Elderly Narcissistic parent Controlling behavior Stalking
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Social Bonding and Nurture Kinship: Compatibility between Cultural and Biological Approaches is a book on human kinship and social behavior by Maximilian Holland, published in 2012. The work synthesizes the perspectives of evolutionary biology, psychology and sociocultural anthropology towards understanding human social bonding and cooperative behavior. It presents a theoretical treatment that many consider to have resolved longstanding questions about the proper place of genetic (or 'blood') connections in human kinship and social relations, and a synthesis that "should inspire more nuanced ventures in applying Darwinian approaches to sociocultural anthropology".^[1]

The aim of the book is to show that "properly interpreted, cultural anthropology approaches (and ethnographic data) and biological approaches are perfectly compatible regarding processes of social bonding in humans."^[2] Holland's position is based on demonstrating that the dominant biological theory of social behavior (inclusive fitness theory) is typically misunderstood to predict that genetic ties are necessary for the expression of social behaviors, whereas in fact the theory only implicates genetic associations as necessary for the evolution of social behaviors. Whilst rigorous evolutionary biologists have long understood the distinction between these levels of analysis (see Tinbergen's four questions), past attempts to apply inclusive fitness theory to humans have often overlooked the distinction between evolution and expression.^[3]

Beyond its central argument, the broader philosophical implications of Holland's work are considered by commentators to be that it both "helps to untangle a long-standing disciplinary muddle"^[4] and "clarifies the relationship between biological and sociocultural approaches to human kinship."^[5] It is claimed that the book "demonstrates that an alternative non-deterministic interpretation of evolutionary biology is more compatible with actual human social behavior and with the frameworks that sociocultural anthropology employs"^[6] and as a consequence, delivers "a convincing, solid and informed blow to the residual genetic determinism that still influences the interpretation of social behaviour."^[7]