Taoism

Taoism
The Chinese character , which represents the Tao and is often translated as 'way', 'path', 'technique', or 'doctrine'
Chinese name
Chinese道教
Hanyu PinyinDàojiào
Literal meaning"Religion of the Way"
Transcriptions
Standard Mandarin
Hanyu PinyinDàojiào
Bopomofoㄉㄠˋ ㄐㄧㄠˋ
Gwoyeu RomatzyhDawjiaw
Wade–GilesTao4-chiao4
Tongyong PinyinDào-jiào
Yale RomanizationDàujyàu
IPA[tâʊ.tɕjâʊ]
Wu
RomanizationDoh goh
Yue: Cantonese
Yale RomanizationDouhgaau
Jyutpingdou6 gaau3
IPA[tɔw˨ kaw˧]
Southern Min
Hokkien POJTō-kàu
Tâi-lôTō-kàu
Middle Chinese
Middle Chinesedáw kæ̀w
Old Chinese
Baxter–Sagart (2014)*[kə.l]ˤuʔ s.kˤraw-s
Vietnamese name
Vietnamese alphabetĐạo giáo
Chữ Hán道教
Korean name
Hangul도교
Hanja道敎
Transcriptions
Revised Romanizationdo gyo
Japanese name
Kanji道教
Transcriptions
Revised HepburnDō kyō

Taoism or Daoism (/ˈd.ɪzəm/ , /ˈt.ɪzəm/ ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao—generally understood as an impersonal, enigmatic process of transformation ultimately underlying reality.[1][2] The concept originates in the Chinese word (pinyin: dào; Wade–Giles: tao4). Although Taoism has no simple definitions, possible translations of Tao include 'way', 'road', and 'technique'. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.

The core of Taoist thought crystallized during the early Warring States period (c. 450 – c. 300 BCE), during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi—widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over the following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism, Mohism, Confucianism, various Legalist theories, as well as the I Ching and Spring and Autumn Annals.[3][4][5] While Taoism and Confucianism often developed in a manner informed by the significant differences between the two traditions, they are not understood to be incompatible or mutually exclusive. The relationship between Taoism and Buddhism upon the latter's introduction to China is characterized as one of mutual influence, with long-running discourses shared between Taoists and Buddhists; the distinct Mahayana tradition of Zen that emerged during the Tang dynasty (607–917) incorporates many ideas from Taoism.

Many Taoist denominations recognize deities, often ones shared with other traditions, which are venerated as superhuman figures exemplifying Taoist virtues. They can be roughly divided into two categories of "gods" and xian (or "immortals"). Xian were immortal beings with vast supernatural powers, also describing a principled, moral person. Since Taoist thought is syncretic and deeply rooted in Chinese culture for millennia, it is often unclear which denominations should be considered "Taoist". The status of daoshi, or 'Taoist master', is traditionally attributed only to clergy in Taoist organizations, who distinguish between their traditions and others in Chinese folk religion.[6] Though generally lacking motivation for strong hierarchies, Taoist philosophy has often served as a theoretical foundation for politics, warfare, and Taoist organizations.[7] Taoist secret societies precipitated the Yellow Turban Rebellion during the late Han dynasty, attempting to create what has been characterized as a Taoist theocracy.[8]

Today, Taoism is one of five religious doctrines officially recognized by the Chinese government, also having official status in Hong Kong and Macau.[9] It is considered a major religion in Taiwan,[10] and also has significant populations of adherents throughout the Sinosphere and Southeast Asia. In the West, Taoism has taken on various forms, both those hewing to historical practice, as well as highly synthesized practices variously characterized as new religious movements.

  1. ^ Pollard, Elizabeth; Rosenberg, Clifford; Tignor, Robert (16 December 2014). Worlds Together, Worlds Apart: A History of the World – From the Beginnings of Humankind to the Present. W. W. Norton. p. 164. ISBN 978-0-393-91847-2. Archived from the original on 1 September 2023. Retrieved 21 May 2019.
  2. ^ Creel (1982), p. 2.
  3. ^ Kirkland (2004), p. 2–10.
  4. ^ Kohn (2008), p. 23–33.
  5. ^ Cite error: The named reference Robinet 1997, p. 62 was invoked but never defined (see the help page).
  6. ^ 道教神仙分类 [Classification of Taoist gods and immortals]. 武当山道教协会 [Wudang Mountain Taoist Association]. 21 April 2019. Archived from the original on 26 January 2024.
  7. ^ Maspero (1981), p. 39.
  8. ^ Kohn (2008), p. 65.
  9. ^ "The State of Religion in China". Council on Foreign Relations. 15 May 2024. Archived from the original on 14 July 2024.
  10. ^ "Taiwan 2017 International Religious Freedom Report". American Institute on Taiwan. US Federal Government. 29 May 2018. Archived from the original on 18 June 2020. Retrieved 17 June 2020.