Tehran Eight

Tehran Eight
Founded1987 (developed since 1979)
Dissolved1989
Merged intoHezbe Wahdat
HeadquartersTehran, Islamic Republic of Iran
IdeologyIslamism
Anti-communism
Political positionRight-wing
ReligionShi'a Islam

The Tehran Eight[1] was an Afghan Shiite Mujahideen political union, mainly composed of ethnic Afghan Hazaras, during the Soviet–Afghan War. They were supported by Iran, hence the name Tehran Eight.

The Tehran Eight were predominantly active in the Hazarajat region in central Afghanistan, and fought against the PDPA government and the supporting Soviet troops. It formed the second largest resistance force in the war, after the main Afghan mujahideen (also called the "Peshawar Seven"), which was a Sunni alliance.

The Tehran Eight was formed in December 1987 with the direct participation of the Iranian state, after years of inter-factional struggle in the Hazarajat. In 1989, they were united into one party, Hezb-e Wahdat, with the exception of Hezbollah Afghanistan.

  1. ^ Ruttig, T. Islamists, Leftists – and a Void in the Center. Afghanistan's Political Parties and where they come from (1902–2006). "The first current was mainly represented in the 1980s by the Sunni Mujahedin tanzim based in Pakistan, the ‘Peshawar Seven’, and the Shia Mujahedin groups based in Iran, the ‘Tehran Eight’. The second current mainly consisted of the People’s Democratic Party of Afghanistan (PDPA), with its two major factions Khalq and Parcham, and the ‘Maoist’ groups that emerged from the demokratik-e newin, or ‘new democracy’, commonly referred to as shola’i. For the third current, there are mainly Afghan Millat with at least three different factions on the Pashtun(ist) side and Settam-e Melli on the Tajik side, with some Uzbek and Turkmen elements, and currently Sazman-e Inqilabi-ye Zahmatkashan-e Afghanistan (SAZA), or ‘Revolutionary Organisation of Afghanistan’s Toilers’ and the new Hezb-e Kangara-ye Melli, or ‘National Congress Party’. There is no current Hazara equivalent to them since Hezb-e Wahdat has absorbed the Hazara demand for religious, political and judicial equality." [1]