The result was: promoted by SL93 talk 23:16, 19 August 2024 (UTC)
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The citations for for the first hook are refs 99, 100, and 101 in the article (under the "Dance" section). The citations for the first alt hook is ref 235 under the "Holidays" section, "Lent and Easter" subsection. The citation for the second alt hook is ref 154 under the "Folktales" section.
Kravk (talk) 15:16, 17 July 2024 (UTC).
References
The Pontians brought their histories, personal narratives, language, religion and dance and from these constructed their collective identity [...] Dance is a vital part of Pontian society.
The movements of the dance outwardly express the passion the dancers feel about what it means to be Pontian.
Στο πλαίσιο της προσφυγικής αλληλεγγύης και της επικύρωσης της ποντιακής ταυτότητας, ιδρύθηκαν τοπικοί ποντιακοί σύλλογοι, οι οποίοι κυρίως μέσω του χορού και της μουσικής, ενεργοποίησαν, παράλληλα με το κέφι και τη διάδοση της ποντιακής κουλτούρας, αισθήματα κοινοκτημοσύνης και κοινωνικής ταυτότητας.
Children were watched over by the "koukara", a potato in which seven feathers had been stuck and which was then hung from the roof. Children were told that it would see them and something bad would happen to them if they were to eat anything that should not be eaten during the period of Lent.
The following tale, told in Amisos Pontos, about a girl whose teeth looked like hatchets is provided [...] 'Once upon a time, in a village of Sampsounta, there was born a wild girl. As days passed, this girl became bigger, and her teeth were getting much bigger as well. When she was ten years old, her teeth looked like hatchets. They would bite anyone who crossed her path. This wild girl also had a brother, two years younger than she. A day did not pass without her biting anyone [...] When she reached fifteen years of age, she ate a young child.'
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Overall: Nice work on a neglected topic. However the picture isn't used in the article so it can't be used for the hook. BorgQueen (talk) 04:20, 15 August 2024 (UTC)