The result was: promoted by SL93 talk 02:26, 14 September 2024 (UTC)
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Piotr Konieczny aka Prokonsul Piotrus| reply here 13:36, 12 August 2024 (UTC).
This is not to say that such a view should be taken unproblematically; the work of Dirk A. Moses, Robert Eaglestone and Dan Stone has been especially influential in highlighting the distorting effects of using the Holocaust as a paradigm for other occasions of violence. [...] For example, in Brin’s The Life Eaters, Chris is informed by Loki – who has by now deflected to the American side of the war – of the existence of camps ‘in Africa and on the great plains of Russia’, where ‘terrible magics are being made, and terrible woe’. Loki concedes that he rescued the first victims from Europe, and the relocation of these sites to non-European spaces suggest that the horrors that they represent have also shifted into a global context. This reading is underscored earlier in the story ..."[1]
By placing Nazism within a narrative dominated by cultural myths, Brin, perhaps inadvertently, underscores the way in which Nazism has come to occupy a position in our cultural imagination that is akin to that of these mythological heroes."[2]