Temporality

This article is about common ideas of time. For secular possessions of the church, see Temporalities.

In philosophy, temporality refers to the idea of a linear progression of past, present, and future. The term is frequently used, however, in the context of critiques of commonly held ideas of linear time. In social sciences, temporality is studied with respect to the human perception of time and the social organization of time.[1] The perception of time in Western thought underwent significant changes in the three hundred years between the Middle Ages and modernity.[2]

Examples in continental philosophy of philosophers raising questions of temporality include Edmund Husserl's analysis of internal time consciousness, Martin Heidegger's Being and Time, J. M. E. McTaggart's article "The Unreality of Time", George Herbert Mead's Philosophy of the Present, and Jacques Derrida's criticisms of Husserl's analysis.

Temporality is "deeply intertwined with the rhetorical act of harnessing and subverting power in the unfolding struggle for justice."[3] Temporalities, particularly in European settler colonialism, have been observed in critical theory as a tool for both subjugation and oppression of Indigenous communities, and Native resistance to that oppression.[4]

  1. ^ Ialenti, Vincent (2020). Deep Time Reckoning. Cambridge, Massachusetts: The MIT Press. ISBN 9780262539265.
  2. ^ Utz, Richard (2011). "Negotiating Heritage: Observations on Semantic Concepts, Temporality, and the Centre of the Study of the Cultural Heritage of Medieval Rituals". Philologie Im Netz (58): 70–87. ISSN 1433-7177.
  3. ^ Bjork, Collin; Buhre, Frida (2021-05-27). "Resisting Temporal Regimes, Imagining Just Temporalities". Rhetoric Society Quarterly. 51 (3): 177–181. doi:10.1080/02773945.2021.1918503. ISSN 0277-3945.
  4. ^ Buhre, Frida; Bjork, Collin (2021-05-27). "Braiding Time: Sami Temporalities for Indigenous Justice". Rhetoric Society Quarterly. 51 (3): 227–236. doi:10.1080/02773945.2021.1918515. ISSN 0277-3945.