Theodore Synkellos

Theodore Synkellos (Greek: Θεόδωρος Σύγκελλος) was a Byzantine clergyman, diplomat and writer who flourished in the first half of the 7th century. He wrote in Greek.

Theodore was a high-ranking clergyman in Constantinople in the 620s. He held the post of synkellos and so acted as a liaison between the emperor and the patriarch.[1]

Theodore delivered a sermon on the Virgin's veil on the occasion of its temporary transfer from the church of Blachernae to the Hagia Sophia when the Avars attacked the suburbs of Constantinople in 619 or 623.[2] Theodore's authorship has sometimes been questioned, because many manuscripts leave the text anonymous, but it is generally accepted.[3] The text was certainly written by an eyewitness.[4] Theodore refers to the veil generically as a "garment" (ἐσθής). According to the legend he knew, it was stolen from a Jewish widow by the patricians Galbios and Kandidos and was the same garment in which Mary had nursed the infant Jesus.[5]

According to the Chronicon Paschale, Theodore was a member of the embassy sent to the khagan of the Avars on 2 August 626, at the start of the Avar siege of Constantinople. Following the withdrawal of the Avars, he was commissioned by Patriarch Sergius to write a sermon on the siege.[1] The sermon is anonymous in the manuscripts, but its attribution to Theodore is generally accepted.[6] It makes full use of biblical language, especially Isaiah 7:1–9 and its account of the siege of Jerusalem during the reign of Ahaz. The sermon had a major influence on George of Pisidia's Bellum Avaricum.[1]

  1. ^ a b c Howard-Johnston 2010, pp. 146–148.
  2. ^ For the dating of this episode, see Cameron 1979, pp. 43–44 (619) and Howard-Johnston 2021, pp. 208–210 (623). For Cameron, the sermon was composed after the return of the veil to Blachernae, which probably took place a year after the raid, following the peace treaty with the Avars mentioned by Theophanes the Confessor under 620. Howard-Johnston notes that the date of 619 comes from Theophanes, but is contradicted by both the Chronicon Paschale and Isidore of Seville, a contemporary.
  3. ^ According to Kazhdan 1991, this sermon has been erroneously associated with the Rus' siege of 860 and attributed to George of Nicomedia. Cameron 1979, pp. 45–46, considers that the stylistic similarities with the homily on the siege of 626 are strongly suggestive of common authorship.
  4. ^ Cameron 1979, pp. 45–46.
  5. ^ Carr 2001, pp. 62–63. The garment only definitively became a veil in the 9th century.
  6. ^ Howard-Johnston 2010, p. 147, surmises that the sermon was delivered at a thanksgiving service on 8 September 626, the Nativity of Mary. Kazhdan 1991 gives the date of delivery as 7 August 627.