To Raya, To Raa, To Raja | |
---|---|
Total population | |
1,100,000[1] | |
Regions with significant populations | |
Indonesia | |
South Sulawesi | 600,000[2] |
West Sulawesi | 179,846 (14% of the population; also known as Mamasa people)[3] |
Languages | |
Toraja-Sa’dan language, Kalumpang language, Mamasa language, Tae’ language, Talondo' language, Toala' language (vernacular languages) and Indonesian | |
Religion | |
Christianity 86.11% (Protestantism 69.14%, Roman Catholicism 16.97%), Islam (Sunni) 7.89% and Hinduism (Hindu Alukta) 5.99%.[1] | |
Related ethnic groups | |
Mamasa, Mandarese, Bugis, Makassar[4] |
The Torajan are an ethnic group indigenous to a mountainous region of South Sulawesi, Indonesia. Their population is approximately 1,100,000, of whom 450,000 live in the regency of Tana Toraja ("Land of Toraja").[1] Most of the population is Christian, and others are Muslim or have local animist beliefs known as aluk ("the way"). The Indonesian government has recognised this animistic belief as Aluk To Dolo ("Way of the Ancestors") as well as Hindu Alukta, namely, a form of Hinduism in Indonesia.[5]
The word Toraja comes from the Buginese language term to riaja, meaning "people of the uplands", this cognates with the Toraja language to raya/to raja/to raa which also means "inland/upland people" or "northern people".[6] The Dutch colonial government named the people Toraja in 1909.[7] Torajans are renowned for their elaborate funeral rites, burial sites carved into rocky cliffs, massive peaked-roof traditional houses known as tongkonan, and colourful wood carvings. Toraja funeral rites are important social events, usually attended by hundreds of people and lasting for several days.
Before the 20th century, Torajans lived in autonomous villages, where they practised animism and were relatively untouched by the outside world. In the early 1900s, Dutch missionaries first worked to convert Torajan highlanders to Christianity. When the Tana Toraja regency was further opened to the outside world in the 1970s, it became an icon of tourism in Indonesia: it was exploited by tourism development and studied by anthropologists.[8] In 1977, Hinduism was introduced to the Torajans by a mission from Bali, in which thousands of Torajans converted to Hinduism. That number has been increasing sharply since then. By the 1990s, when tourism peaked, Toraja society had changed significantly, from an agrarian model—in which social life and customs were outgrowths of the Aluk To Dolo—to a largely Christian society.[9] Today, tourism and remittances from migrant Torajans have made for major changes in the Toraja highland, giving the Toraja a celebrity status within Indonesia and enhancing Toraja ethnic group pride.[10]
Nooy-Palm1975
was invoked but never defined (see the help page).Adams1990
was invoked but never defined (see the help page).